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用objet petit a來談論愛情好感人：there is always at least a trace of melancholy in every true love: in love, the object is not deprived of its cause; it is, rather, that the very distance between object and cause collapses. This, precisely, is what distinguishes love from desire: in desire, as we have just seen, cause is distinct from object; while in love,

用objet petit a來談論愛情好感人：there is always at least a trace of melancholy in every true love: in love, the object is not deprived of its cause; it is, rather, that the very distance between object and cause collapses. This, precisely, is what distinguishes love from desire: in desire, as we have just seen, cause is distinct from object; while in love,

用objet petit a來談論愛情好感人：there is always at least a trace of melancholy in every true love: in love, the object is not deprived of its cause; it is, rather, that the very distance between object and cause collapses. This, precisely, is what distinguishes love from desire: in desire, as we have just seen, cause is distinct from object; while in love,

“As such, the Absolute is easily corroded; it slips all too easily through our fingers, and must be handled as carefully as a butterfly.”

“As such, the Absolute is easily corroded; it slips all too easily through our fingers, and must be handled as carefully as a butterfly.”

请先阅读：摩西区分和一神论的姿态 https://www.douban.com/doubanapp/dispatch/review/12550604 作为分析师的耶稣 上面我们根据忠贞和知识划出了一神论的两种形式，也正是在耶稣那里，旧约的上帝才真正降临、却又一瞬死去——耶稣是上帝的代言人，又是上帝本身。为何一个凡夫...

齊澤克從絕望開始遊戲——如把今日的所謂文化多元主義詮釋為種族主義——而這又與我們的日常生活多麼像呢？「必須尊重猶太人吝嗇的天性」。齊澤克最好的地方是他在超級精英的理論中間，突然會回過頭來完全擊中了我們的日常經驗。  

请先阅读：摩西区分和一神论的姿态 https://www.douban.com/doubanapp/dispatch/review/12550604 作为分析师的耶稣 上面我们根据忠贞和知识划出了一神论的两种形式，也正是在耶稣那里，旧约的上帝才真正降临、却又一瞬死去——耶稣是上帝的代言人，又是上帝本身。为何一个凡夫...

齊澤克從絕望開始遊戲——如把今日的所謂文化多元主義詮釋為種族主義——而這又與我們的日常生活多麼像呢？「必須尊重猶太人吝嗇的天性」。齊澤克最好的地方是他在超級精英的理論中間，突然會回過頭來完全擊中了我們的日常經驗。  

齊澤克從絕望開始遊戲——如把今日的所謂文化多元主義詮釋為種族主義——而這又與我們的日常生活多麼像呢？「必須尊重猶太人吝嗇的天性」。齊澤克最好的地方是他在超級精英的理論中間，突然會回過頭來完全擊中了我們的日常經驗。