'I concluded that I was a substance whose whole essence or nature resides only in thinking, and which, in order to exist, has no need of place and is not dependent on any material thing.' Descartes's A Discourse on the Method of Correctly Conducting One's Reason and Seeking Truth in the Sciences marks a watershed in European thought; in it, the author provides an informal intellectual autobiography in the vernacular for a non-specialist readership, sweeps away all previous philosophical traditions, and sets out in brief his radical new philosophy, which begins with a proof of the existence of the self (the famous 'cogito ergo sum'), next deduces from it the existence and nature of God, and ends by offering a radical new account of the physical world and of human and animal nature. This new translation is accompanied by a substantial introductory essay which draws on Descartes's correspondence to examine his motivation and the impact of his great work on his contemporaries. Detailed notes explain his philosophical terminology and ideas. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
笛卡尔(1569-1650),生于法国西部,8岁时被送到欧洲当时最有名的学校之一的拉夫赖公学学习。1616年获得法学硕士学位。1639年,他用拉丁文写了他最著名的著作《第一哲学沉思录》。1644年出版了《哲学原理》,1649年出版了《论灵魂的激情》。
书中有些部分其实挺晦涩的,如果你是来看方法论的,而不是研究哲学的,笛卡尔论述本源、观念、本体的部分大可泛泛看看即可,不必深究。 现在一个高中生的世界观都要比笛卡尔这位科学家、西方哲学奠基人先进一大截,但考虑到笛卡尔所处的时代,太超前了,如果生在20世纪,也许...
评分笛卡尔在这本小册子中无非语焉不详地总结了他的三种方法论:不能用理性证明是真实的,就将之姑且认为是虚假;灵魂不死和上帝存在;一切复杂事物都可以将之分解成简单事物,而后从基础的简单事物着手研究。怀疑一切的方法在16世纪的欧洲和20世纪的中国曾甚嚣尘上,但休谟早...
评分从逻辑上由“我思”推导出“我在”,须得证明“思”的存在,进而证明进行“思”的本体的存在(在不引起宗教歧义的前提下,似可以称之为“灵魂”,为了与下文统一,或许可以称为“人格”),再推出承载该本体的实体存在(比如人的身体、桶中之脑的脑)。 在笛卡尔这里,灵与肉是...
评分坚持原则: 1)凡是我没有明确地认识到的东西,我决不把它当成真的接受;小心避免轻率的判断和先入之见,除了清楚分明地呈现在我心里,使我根本无法怀疑的东西以外,不要多放一点别的东西到我的判断里; 2)把我所审查的每一个难题按照可能和必要的程度分成若干部分,以便一一...
Cogito, ergo sum.
评分我觉得,我再也不会看到一本introduction比正文还多的书了。
评分我觉得,我再也不会看到一本introduction比正文还多的书了。
评分Cogito, ergo sum.
评分我觉得,我再也不会看到一本introduction比正文还多的书了。
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