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出版者:Saint Herman Pr

作者:Michael Pomazansky

出品人:

页数:426

译者:

出版时间:1997-1-1

价格:USD 19.95

装帧:Paperback

isbn号码:9780938635697

丛书系列:

图书标签:

东正教
Orthodox
Orthodox Theology
Dogmatic Theology
Eastern Christianity
Christian Theology
Systematic Theology
Patristics
Church Fathers
Theology
Religion
Christianity

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具体描述

Protopresbyter Michael Pomazansky's Orthodox Dogmatic Theology has long been regarded as a standard source of Orthodox theology. Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology.

Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching.

EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

Editorial Reviews

In the writings of Fr. Michael Pomazansky, one may see a characteristic of genuine Orthodox theology that is so often lost sight of in our cold, rationalistic age. Theology is not primarily a matter of arguments, criticisms, proofs and disproofs; it is first of all men s word about God, in accordance with the Divinely revealed teaching of Orthodoxy. Therefore, its first purpose and intent is always to inspire, to warm the heart, to lift one above the petty preoccupations of earth in order to glimpse the Divine beginning and end of all things and so to give one the energy and encouragement to struggle towards God and our heavenly homeland....

Fr. Michael s theology is in this warm-hearted and inspiring tone. He is not the only one to write Orthodox theology with this intent today, but he is one of the few, in an older generation that is fast vanishing, who can serve as a link between us and the genuine theology of the Holy Fathers....Orthodox Dogmatic Theology is his masterpiece. -- --Hieromonk Seraphim Rose

As briefly as possible I have set forth for you our love of wisdom, which is dogmatical and not dialectical, in the manner of the fisherman and not of Aristotle, spiritually and not clearly woven, according to the rules of the Church and not the marketplace. --St. Gregory the Theologian, 4th Century

Orthodox Dogmatic Theology: A Journey into the Heart of Christian Faith This volume offers a profound and accessible exploration of Orthodox dogmatic theology, inviting readers to delve into the core tenets of the Christian faith as understood and preserved within the Orthodox tradition. It moves beyond a mere recitation of doctrines, instead weaving a narrative that illuminates the spiritual and intellectual journey of understanding God and His relationship with humanity. The book commences by laying a foundational understanding of theology itself, defining it not as an abstract academic pursuit, but as a living encounter with the Divine. It explores the nature of divine revelation, emphasizing its trinitarian source and the role of Holy Scripture and Holy Tradition in conveying God's truth to His people. The early chapters meticulously unpack the Orthodox understanding of the Holy Trinity, presenting the Father, Son, and Holy Spirit not as disparate entities, but as one God in three co-eternal, co-equal Persons. This section carefully navigates the complexities of this central mystery, drawing upon patristic thought and conciliar definitions to provide clarity and foster awe. A significant portion of the work is dedicated to Christology, the study of the person and work of Jesus Christ. The book meticulously examines the Incarnation, the hypostatic union of divine and human natures in Christ, and the implications of this divine condescension for the salvation of the world. It explores the meaning of Christ's life, death, and resurrection, highlighting their redemptive power and the establishment of the New Covenant. The understanding of Christ as both true God and true Man is presented as the cornerstone of Orthodox belief, the ultimate expression of God's love and His desire for communion with creation. The doctrine of the Holy Spirit is then explored in depth, tracing the Spirit's role in creation, sanctification, and the life of the Church. The book elucidates the concept of the Holy Spirit as the Giver of Life, the source of spiritual gifts, and the one who guides believers into all truth. The filioque controversy is addressed with historical and theological nuance, presenting the Orthodox perspective on the procession of the Holy Spirit from the Father alone, as affirmed by the Ecumenical Councils. Moving beyond the Trinitarian Godhead, the volume delves into the doctrine of the Church, the Body of Christ. It outlines the nature of the Church as both visible and invisible, the ark of salvation, and the community in which believers participate in the divine life. The sacraments, or Mysteries, are presented as the divinely instituted means through which God's grace is imparted, fostering spiritual growth and union with Him. Each sacrament is examined individually, from Baptism and Chrismation to the Holy Eucharist, Repentance, Holy Unction, Holy Matrimony, and Holy Orders, detailing their theological significance and their practical application in the life of the faithful. Anthropology, the understanding of the human person, is another pivotal theme. The book explores the creation of humanity in the image and likeness of God, the tragedy of the Fall, and the consequences of original sin. However, it steadfastly emphasizes the Orthodox understanding of human dignity and the capacity for deification (theosis), the process by which fallen humanity is restored and transformed into the likeness of God through divine grace. This concept of theosis is presented as the ultimate goal of the Christian life, a journey of ever-deepening communion with God. The eschatological dimension of Orthodox theology is also thoroughly addressed. The book examines the teachings on death, the intermediate state, the Second Coming of Christ, the resurrection of the dead, and the final judgment. It offers a hopeful yet sober perspective on these ultimate realities, underscoring the importance of living a life of faith and repentance in anticipation of Christ's glorious return and the establishment of the new heavens and new earth. Throughout the text, the author consistently grounds the theological discussions in the rich heritage of the Church Fathers, the pronouncements of the Ecumenical Councils, and the liturgical life of the Orthodox Church. The language employed is both precise and evocative, aiming to engage the intellect while also stirring the heart. The book is not intended as a mere academic treatise, but as a guide for spiritual formation, encouraging readers to internalize these truths and allow them to shape their lives. It invites a contemplative engagement with the mysteries of faith, fostering a deeper appreciation for the beauty, truth, and salvific power of Orthodox Christianity.

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从整体架构来看，该书的章节划分和论述重点似乎更侧重于对某一特定时期神学思想的完整复现，而非对核心信条进行跨越时代的、具有普适性的阐释。我尤其关注了关于“恩典与自由意志”这一核心议题的探讨部分，期待能看到作者对于这一永恒张力的新颖解读或调和尝试。然而，这一部分的论述，尽管在引用和归纳上无可挑剔，却仿佛在重复一场早已定型的学术辩论，所有的立场和反驳都已被预先设定，缺少了那种打破藩篱、直抵人心的力量。读罢此段，我反而生出一种强烈的冲动，想去阅读一些持异议观点的作品，以期在对立的张力中，重新激活我对这些古老命题的思考热情。这本书的价值在于其对“已定论”的忠实记录，但它似乎没有太多意愿去探讨“未完成”的可能。

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深入阅读此书的感受，就像是站在一座宏伟的、由无数精确切割的石块堆砌而成的教堂基座下仰望。它的结构坚固、原理清晰，体现了数个世纪以来理性思维对信仰的严密构建。然而，当我试图寻找那种能立刻点燃内心火花的“火种”时，却发现这本书提供的更多是建筑学的蓝图而非燃烧本身的体验。作者对于概念之间的界限划分得极为清晰，几乎不容许任何模糊地带的存在，这在逻辑上无疑是完美的，但在面对信仰中那些不可言喻、超越理性的瞬间时，这种绝对的清晰反而构成了一种障碍。它像是一份完美的手术指南，详细描述了每一个步骤，但对于手术后病人感到的疼痛或解脱，却鲜有涉猎。这使得这本书更像是一部关于“知识如何组织信仰”的教材，而不是一部关于“信仰如何塑造生命”的见证。

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这本书的篇幅着实令人望而生畏，每一页都密密麻麻地印满了文字，没有足够的留白或插图来引导读者的视觉休息。在长时间的阅读过程中，这种密集的文字排布，加上作者对于细枝末节的穷尽式描述，确实让人感受到一种无边无际的知识洪流。我欣赏这种追求完备性的学术态度，但坦率地说，阅读体验的艰涩性，使得我难以将其视为一本可以时常翻阅、随时汲取灵感的伴侣之书。它更像是那种需要被“攻克”的堡垒，一旦通读完毕，随之而来的更多是一种完成任务后的释然，而非知识内化的喜悦。如果能有更多的导读性质的引言或总结性的反思穿插其中，或许能更好地帮助读者消化这些深奥的材料，使其不至于在过于细致的泥沼中迷失了方向。

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这本书的行文风格极其考究，其句法结构之复杂、词汇选择之古奥，几乎需要我时常停下来，反复咀嚼每一个措辞背后的细微差别。这无疑展现了作者深厚的学术功底和对传统神学语言的精准掌握，但在阅读的流畅性上，却构成了不小的挑战。它更像是为那些已经精通特定神学术语和历史背景的专业人士所准备的深度研讨材料，而非面向广大信徒的普及读物。每一次深入阅读，都像是在攀登一座知识的陡峭山峰，每一步都需要极大的专注力来确保没有遗漏任何一个逻辑转折点。我试图寻找一些能够激发我个人灵性想象力的生动比喻或历史轶事来调剂一下这份干燥的论述，但最终发现，作者似乎更偏爱于使用抽象的概念进行层层递进的演绎推理，这使得那些原本应该充满生命力的教义，在经过如此彻底的结构化处理后，似乎也带上了一丝冰冷的理性光环。

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