This book is the follow up to the previous volume On Beauty. Apparently beauty and ugliness are concepts that imply each other, and by ugliness we usually mean the opposite of beauty, so all we need do is define the first to understand the nature of the second. But the various manifestations of ugliness over the centuries are richer and more unpredictable than is commonly thought. The anthological quotations and the extraordinary illustrations in this book lead us on a surprising journey among the nightmares, terrors, and loves of almost three thousand years, where acts of rejection go hand in hand with touching gestures of compassion, and the rejection of deformity is accompanied by decadent ecstasies over the most seductive violations of all classical canons. Among demons, madmen, horrible enemies, and disquieting presences, among horrid abysses and deformities that verge on the sublime, among freaks and the living dead, we discover a vast and often unsuspected iconographic vein. So much so that, on gradually encountering in these pages the ugliness of nature, spiritual ugliness, asymmetry, disharmony, disfigurement, and the succession of things sordid, weak, vile, banal, random, arbitrary, coarse, repugnant, clumsy, horrendous, vacuous, nauseating, criminal, spectral, witchlike, satanic, repellent, disgusting, unpleasant, grotesque, abominable, odious, crude, foul, dirty, obscene, frightening, abject, monstrous, hair-raising, ugly, terrible, terrifying, revolting, repulsive, loathsome, fetid, ignoble, awkward, ghastly and indecent, the first foreign publisher to see this book exclaimed: ‘How beautiful ugliness is!’
翁貝托•艾柯(Umberto Eco),意大利人,生於1932年,現居米蘭,執教於博洛尼亞大學。他是享譽國際的小說傢、符號語言學權威、哲學傢、曆史學傢、文學評論傢和美學傢,齣版過140多部著作,橫跨多個領域,都有經典性的建樹,是百科全書式的學者,被譽為“當代達·芬奇”。作為全球最具影響力的公共知識分子,他在歐洲已成為知識和教養的象徵,知識分子都以書架上放一本艾柯的書為榮。簡體中文版艾柯作品:http://book.douban.com/doulist/26197/
基本靠看图。旁征博引扎实有趣。比如: “你能为我解释吗,我们大便的时候,为什么经常端详我们的排泄物?”伊索解释说:“从前有个国王的儿子,他因为生活安逸又奢华,大多时间坐在那里大便。有一回,他坐在那里,忘了自己在做什么,坐太久,把他的常识也给拉掉了。从那天起,...
評分“媚俗也一直被用来形容希特勒、墨索里尼政权下那些歌功颂德,要全民欢迎的艺术。” 美的对立为丑,然而审美与审丑皆有共性,存在许多不确定因素,翁贝托・艾柯写《美的历史》后,再作《丑的历史》,在书前《导论》里说:“每个世纪都有哲学家和艺术家提出‘美’的定...
評分(与《华商报》编辑我老妹的初次合作) 意大利学者翁贝托•艾柯在撰写他那本惊艳之作《美的历史》时,就专门设立了单章《怪物之美》来释解美与丑的辨证关系:“所有文化皆有其美的观念,亦有其丑的观念……在西方人眼中,其他文化的拜物与面具是可怖、畸形之物,当地人则可...
評分“《丑的历史》为休闲读者提供了大量信息,也为那些希望深入探讨这个课题的人指引了门径。” 书的封底用到了《选择》杂志的一句评价。我认为还是比较中肯的。 这本书从古典时期谈起,一直讲到了现当代。书中所用的材料主要来自于文学和艺术作品,以及一些谈到丑的文艺或者美学...
評分美是有情人眼里的西施——必提福(beautiful),丑是无情人眼里的东施——阿哥累(ugly)。本来,妍媸百态,燕瘦环肥,各有所爱,但是立场、偏好、经验、所有权和文化环境,决定了人们对于美丑高下的主观性划分标准。伏尔泰在《哲学辞典》里说,“问蛤蟆什么是美,什么是真正...
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