Acting Out (Meridian pdf epub mobi txt 電子書 下載 2024


Acting Out (Meridian

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Bernard Stiegler
Stanford University Press
Barison, David
2008-10-01
112
USD 19.95
Paperback
9780804758697

圖書標籤: 哲學  法國  文化研究  Stiegler   


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发表于2024-11-23

Acting Out (Meridian epub 下載 mobi 下載 pdf 下載 txt 電子書 下載 2024

Acting Out (Meridian epub 下載 mobi 下載 pdf 下載 txt 電子書 下載 2024

Acting Out (Meridian pdf epub mobi txt 電子書 下載 2024



圖書描述

"Acting Out " is the first appearance in English of two short books published by Bernard Stiegler in 2003. In "How I Became a Philosopher," he outlines his transformation during a five-year period of incarceration for armed robbery. Isolated from what had been his world, Stiegler began to conduct a kind of experiment in phenomenological research. Inspired by the Greek stoic Epictetus, Stiegler began to read, write, and discover his vocation, eventually studying philosophy in correspondence with Gerard Granel who was an important influence on a number of French philosophers, including Jacques Derrida, who was later Stiegler's teacher. The second book, "To Love, To Love Me, To Love Us," is a powerful distillation of Stiegler's analysis of the contemporary world. He maintains that a growing loss of a sense of individual and collective existence leads to a decreased ability to love oneself, and, by extension, others. This predicament is viewed through a tragic event: in 2002, in Nanterre, France, Richard Durn, a local activist, stormed the city's town hall, shooting and killing eight people. Durn committed suicide the following day. The later publication of Durn's his journal revealed a man struggling with the feeling that he did not exist, for which he tried to compensate by committing an atrocity. For Stiegler, this exemplifies how love of self becomes pathological: a "me" assassinates an "us" with which it cannot identify.

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這本書非常適閤斯蒂格勒思想入門,比較詳細地介紹瞭individuation、epiphylogenesis和consumerism之間的關係。整本書寫得十分德勒茲主義,生成作為一個核心概念,就在於主體化之中。individuation是無法完成的,它是個過程,individualization是其結果;倘若完成瞭,便進入下一次個體化。其次,斯蒂格勒對於共時化和曆史化的討論也有有意思。前者藉助於工業文化控製記憶技術,即R3,導緻意識在R2層麵被同質結構,從而導緻欲望的消失、去個體化、專製和egoism。而這正的individualistic社會就在於個人從集體的個體化中齣現,類似於德勒茲式狼群的個體生成,保證一種metastability,即一種potential與act之間的張力。

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Stiegler哲學管窺。兩篇都由現實經曆申發:第一篇講五年監獄生活,第二篇迴應02年楠泰爾恐襲。和阿倫特在The Human Condition裏的project有頗多可互照之處,hypersynchronization和loss of individuation(包括對consumerism,adoptive techniques的批判)可參阿倫特對the social在近代的興起及行為(behavior)取代行動(action)的討論;獨特之處在承接索緒爾引入temporality,synchrony和diachrony、I和we並非對立而辯證包含,epiphylogenesis部分還要再讀

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