From Publishers Weekly
Starred Review. This audio version of the surprise French bestseller hits the mark as both performance and story. The leisurely pace of the novel, which explores the upstairs-downstairs goings-on of a posh Parisian apartment building, lends itself well to audio, and those who might have been tempted to skip through the novel's more laborious philosophical passages (the author is a professor of philosophy) will savor these ruminations when read aloud. Tony Award–winning actress Barbara Rosenblat positively embodies the concierge, Renée Michel, who deliberately hides her radiant intelligence from the upper-crust residents of 7 rue de Grenelle, and the performance of Cassandra Morris as the precocious girl who recognizes Renée as a kindred spirit is nothing short of a revelation. Morris's voice, inflection and timbre all conspire to make the performance entirely believable. A Europa paperback. (June)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. --This text refers to the Audio CD edition.
From The Washington Post
From The Washington Post's Book World/washingtonpost.com Reviewed by Michael Dirda
Renée Michel is the dumpy, nondescript, 54-year-old concierge of a small and exclusive Paris apartment building. Its handful of tenants include a celebrated restaurant critic, high government officials and members of the old nobility. Every day these residents pass by the loge of Madame Michel and, unless they want something from her, scarcely notice that she is alive. As it happens, Renée Michel prefers it that way. There is far more to her than meets the eye.
Paloma Josse also lives in the building. Acutely intelligent, introspective and philosophical, this 12-year-old views the world as absurd and records her observations about it in her journal. She despises her coddled existence, her older sister Colombe (who is studying at the École normale supérieure), and her well-to-do parents, especially her plant-obsessed mother. After careful consideration of what life is like, Paloma has secretly decided to kill herself on her 13th birthday.
These two characters provide the double narrative of The Elegance of the Hedgehog, and you will -- this is going to sound corny -- fall in love with both. In Europe, where Muriel Barbery's book became a huge bestseller in 2007, it has inspired the kind of affection and enthusiasm American readers bestow on the works of Alexander McCall Smith. Still, this is a very French novel: tender and satirical in its overall tone, yet most absorbing because of its reflections on the nature of beauty and art, the meaning of life and death. Out of context, Madame Michel's pensees may occasionally sound pretentious, just as Paloma might sometimes pass for a Gallic (and female) version of Holden Caulfield. But, for the most part, Barbery makes us believe in these two unbelievable characters.
Unbelievable? Well, let's start with Madame Michel, the very stereotype of the Parisian concierge. Despite her appearance and outward manner, she possesses a mind of the most infinite refinement and precision, loves Mozart (and detective novelist Michael Connelly), regards Purcell's "When I am laid in earth" (from the opera "Dido and Aeneas") as "the most beautiful music for the human voice" in the world, can casually quote from Marx's Theses on Feuerbach ("Whosoever sows desire harvests oppression"), studies and rejects the philosophy of Husserl, shudders at slovenly grammar and even practices the Japanese tea ceremony in her private backroom. In short, this human dishrag, who left school at the age of 12, is more aware and more cultivated than anyone around her. Nonetheless, her inner life is entirely clandestine, and during the day she dons the mask of the dumb peasant that the world thinks she is. But why?
"I was the child of nothing. I had neither beauty nor charm, neither past nor ambition. I had not the slightest savoir-faire or sparkle. There was only one thing I wanted: to be left alone, without too many demands upon my person, so that for a few moments each day I might be allowed to assuage my hunger," a hunger, that is, for books, art, music and speculative thought.
That's what she tells us initially. But there are other, more emotional reasons for Madame Michel's withdrawal into herself, and nearly all of them arise from the great gulf of class. For example, she helped her late husband, Lucien, in overseeing the apartment house, until he grew sick:
"To rich people it must seem that the ordinary little people -- perhaps because their lives are more rarified, deprived of the oxygen of money and savoir-faire -- experience human emotions with less intensity and greater indifference. Since we were concierges, it was a given that death, for us, must be a matter of course, whereas for our privileged neighbors it carried all the weight of injustice and drama. The death of a concierge leaves a slight indentation on everyday life, belongs to a biological certainty that has nothing tragic about it and, for the apartment owners who encountered him every day in the stairs or at the door to our loge, Lucien was a non-entity who was merely returning to a nothingness from which he had never fully emerged, a creature who, because he had lived only half a life, with neither luxury nor artifice, must at the moment of his death have felt no more than half a shudder of revolt. The fact that we might be going through hell like any other human being, or that our hearts might be filling with rage as Lucien's suffering ravaged our lives, or that we might be slowly going to pieces inside, in the torment of fear and horror that death inspires in everyone, did not cross the mind of anyone on these premises."
As you can see, Madame Michel writes in extremely formal prose, though her aesthetic tastes prove surprisingly eclectic. While she is drawn to Japanese simplicity, to those still moments of the turning world when we perceive the beauty within the fugitive and transitory, she's no snob and tells us that anyone who wants to understand the art of storytelling should study the film "The Hunt for Red October": "One wonders why universities persist in teaching narrative principles on the basis of Propp, Greimas or other such punishing curricula, instead of investing in a projection room. Premise, plot, protagonists, adventures, quest, heroes and other stimulants: all you need is Sean Connery in the uniform of a Russian submarine officer and a few well-placed aircraft carriers."
Much of the first part of Barbery's novel simply depicts daily life in the apartment building, as filtered through the sensibility of either Madame Michel or Paloma. The 12-year-old belongs to a long line of sophisticated French whiz kids, and she's able to toss off bon mots with Left Bank aplomb:
"He's so conservative that he won't say hello to divorced people." "As far as I can see, only psychoanalysis can compete with Christians in their love of drawn-out suffering." "A teenager who pretends to be an adult is still a teenager. If you imagine that getting high at a party and sleeping around is going to propel you into a state of full adulthood, that's like thinking that dressing up as an Indian is going to make you an Indian. . . . It's a really weird way of looking at life to want to become an adult by imitating everything that is most catastrophic about adulthood."
But halfway through The Elegance of the Hedgehog, the lives of Paloma and Madame Michel are unexpectedly transformed. A Japanese gentleman named Kakuro Ozu buys a vacant apartment. Though clearly rich, he is also immensely courteous and shrewd, and immediately perceives that neither the little girl nor the concierge is just what she seems. Before long, Monsieur Ozu is gently contriving some little tests to discover more about their secret lives. And this leads to developments that range from the comic to the touching to the heartbreaking.
Madame Michel, in particular, begins to grow confused. Perhaps she does want more from life than books and music and videos. "Human longing! We cannot cease desiring, and this is our glory, and our doom. Desire! It carries us and crucifies us, delivers us every new day to a battlefield where, on the eve, the battle was lost."
Eventually, though, the wavering concierge realizes that she must risk the awful daring of a moment's surrender. Paloma has already prepared us for this leap, when she writes in one of her journal entries about "kairos, a Greek concept that means roughly 'the right moment,' something at which Napoleon apparently excelled. . . . Anyway, kairos is the intuition of the moment, something like that."
Nearly everyone in The Elegance of the Hedgehog takes great care over what the sociologist Erving Goffman once called "the presentation of self in everyday life." And this makes for much of the book's humor. At one point Madame Josse takes Paloma to consult an icily chic Parisian therapist about her little girl's "secretiveness." Eventually, left alone with the doctor, Paloma squares off with him: "Listen carefully, Mr. Permafrost Psychologist, you and I are going to strike a little bargain. You're going to leave me alone and in exchange I won't wreck your little trade in human suffering by spreading nasty rumors about you among the Parisian political and business elite. And believe me -- at least if you say you can tell just how intelligent I am -- I am fully capable of doing this." To Paloma's surprise, her threat actually works.
At one point Madame Michel asks herself, "What is the purpose of intelligence if it is not to serve others?" What indeed? Certainly, the intelligent Muriel Barbery has served readers well by giving us the gently satirical, exceptionally winning and inevitably bittersweet Elegance of the Hedgehog.
Copyright 2008, The Washington Post. All Rights Reserved.
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这是一部真正意义上的“慢读”佳作,它的节奏仿佛故意与现代生活的快节奏背道而行,让人不得不放慢呼吸,去留意那些平时会被忽略的细枝末节。书中关于贫富差距和身份认同的探讨,处理得极其微妙,没有宏大的口号,全在于日常琐碎的细节中展现出来:比如一个精心准备的茶点,一次对古典音乐的精准评论,或是对某件艺术品背后故事的了如指掌。这些细节构建了一个无形的屏障,清晰地划分了“圈内人”和“局外人”。我发现自己常常停下来,反复阅读那些描述人物内心独白的部分,那种既想与世界连接,又因害怕被看穿而拼命后退的矛盾心态,简直是当代人普遍的焦虑写照。它成功地营造了一种既古典又现代的氛围,让读者沉浸其中,思考我们究竟是如何定义“体面”与“真实”。阅读过程像是一场精心编排的室内剧,场景有限,但情感张力十足。
评分这部作品最令人称道的地方,在于它对“孤独”这一主题的立体化呈现。它不是单一维度的悲伤,而是混合了智慧、傲慢、恐惧、渴望以及不为人知的善良的复杂体。作者的叙事声音非常成熟,带着一种饱经世故却又未失纯真的语调,像是一位睿智的长者在娓娓道来一段尘封已久的故事。关于阅读的段落尤其打动我,书中描绘的那些通过书籍构建起来的精神世界,简直是献给所有热爱文字的人的一封情书。它赞美了隐藏的力量,赞美了那些不被主流社会定义,却在自己的小世界里活得无比丰盈的灵魂。尽管故事背景设定在巴黎,但它探讨的人性困境却是全球性的,关于自我接纳和被理解的渴望,跨越了语言和文化。我感觉自己和书中的某些角色进行了一场深刻的、心照不宣的交流,这种共鸣是如此强烈,以至于合上书本后,久久不能平复。
评分这部小说,简直是一场感官的盛宴,文字的流动如同塞纳河畔的微风,轻柔却又蕴含着不容忽视的力量。我尤其钟爱作者对巴黎这座城市细致入微的描绘,那些隐藏在华丽表象之下的老式公寓、昏暗的角落,甚至是一扇吱呀作响的电梯门,都被赋予了鲜活的生命。你仿佛能闻到古老木地板上散发出的淡淡的灰尘味,感受到那种历经岁月沉淀下来的优雅与疏离。故事的主线虽然看似缓慢,却如同精密的瑞士钟表,每一个齿轮的咬合都恰到好处地推动着人物内心世界的剖析。书中对于阶层差异和知识分子虚伪性的讽刺,毫不留情却又带着一种近乎慈悲的幽默感,让人在会心一笑中,不禁反思自己周遭的“文明”与“野蛮”。它不是那种一目了然的畅销书,它需要读者慢下来,去品味那些精心编排的隐喻和反复出现的意象,比如镜子、艺术品,以及那些看似不经意的哲学对话。读完后,我感觉自己好像刚刚完成了一次漫长而宁静的巴黎之旅,心头留下的是一种难以言喻的惆怅和对美好事物永恒的向往。
评分坦白说,一开始被这本书吸引,是因为它的叙事视角极其独特,那种将读者强行拉入一个极度内敛和自我封闭的世界的尝试,本身就充满了挑战性与诱惑力。作者对人物心理活动的捕捉达到了近乎病态的精确度,那种常年压抑自我、小心翼翼维护自我构建的“堡垒”的孤独感,扑面而来,让人感到窒息,却又不得不佩服其坚韧。书中关于“美”的探讨,不再是肤浅的皮囊之美,而是深入到灵魂深处对于真理、知识和情感的渴求。我特别欣赏作者如何利用大量的文学典故和对经典电影的引用,来构建角色们进行精神交流的场所,这些引用并非卖弄学问,而是作为角色们在被物质世界排斥后,为自己打造的精神庇护所的基石。整本书读下来,更像是在解构一个复杂的谜团,随着谜底的揭开,我们看到的不是戏剧性的爆发,而是更深层次的、令人心碎的温柔和相互理解的瞬间。它要求你投入大量的注意力,但回报是精神层面极大的满足感。
评分这本书的语言是如此的精准和富有画面感,以至于许多段落都可以直接被摘录出来,作为优美散文的范本。它有着欧洲文学特有的那种对精致生活的执着描摹,但又巧妙地避开了流于表面的浮华,而是将重点放在了“品味”二字上,那种不为取悦他人而只为满足自我精神需求的优雅。情节推进的节奏感掌握得极好,它像是在等待正确的时机,让特定的角色在特定的场景下相遇,从而引发那些看似微小却足以改变轨迹的连锁反应。我特别喜欢它对时间和记忆的处理方式,时间在这里不是线性的流逝,而更像是一个被反复审视和重新解释的循环。总而言之,这是一部需要耐心去“品尝”的作品,它不提供廉价的安慰或快速的解决方案,它提供的是一种更深层次的理解:真正的优雅,源自于对自我内心世界的深刻洞察与坚定守护。
评分竟然还讨论了现象学,太牛了~ 最终还是变成了灰姑娘的童话,不爽!
评分竟然还讨论了现象学,太牛了~ 最终还是变成了灰姑娘的童话,不爽!
评分竟然还讨论了现象学,太牛了~ 最终还是变成了灰姑娘的童话,不爽!
评分竟然还讨论了现象学,太牛了~ 最终还是变成了灰姑娘的童话,不爽!
评分竟然还讨论了现象学,太牛了~ 最终还是变成了灰姑娘的童话,不爽!
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