具體描述
It is commonly assumed that capitalism has created an a-emotional world dominated by bureaucratic rationality; that economic behavior conflicts with intimate, authentic relationships; that the public and private spheres are irremediably opposed to each other; and that true love is opposed to calculation and self-interest. Eva Illouz rejects these conventional ideas and argues that the culture of capitalism has fostered an intensely emotional culture in the workplace, in the family, and in our own relationship to ourselves. She argues that economic relations have become deeply emotional, while close, intimate relationships have become increasingly defined by economic and political models of bargaining, exchange, and equity. This dual process by which emotional and economic relationships come to define and shape each other is called emotional capitalism. Illouz finds evidence of this process of emotional capitalism in various social sites: self-help literature, women's magazines, talk shows, support groups, and the Internet dating sites. How did this happen? What are the social consequences of the current preoccupation with emotions? How did the public sphere become saturated with the exposure of private life? Why does suffering occupy a central place in contemporary identity? How has emotional capitalism transformed our romantic choices and experiences? Building on and revising the intellectual legacy of critical theory, this book addresses these questions and offers a new interpretation of the reasons why the public and the private, the economic and the emotional spheres have become inextricably intertwined.
著者簡介
圖書目錄
讀後感
評分
評分
評分
評分
用戶評價
觀點多於論證，但觀點本身確實有很強的吸引力...所以即使半信半疑，也不得不承認確實非常有啓發性。最後結尾講remoteness那一段簡直紮心到不能更紮...
评分沒勁
评分對心理治療惡意很大啊，作者認為心理治療將情緒客體化，對象化，從而使得情緒可視化並成為公眾凝視的一個視域而可以被評價。毋寜說，所謂親密關係、情緒資本和情緒（管理）能力，與議價、交換和公平所代錶的現代政治經濟模式之間的聯係日益緊密，以緻前者越發為後者所定義。基於市場的文化行為形塑並侵入人際與情緒關係，情緒正是在這個意義上脫離瞭心理學範疇具有瞭生産與溝通的意義。
评分the intellectualisation of emotion/affect with the rational force of communication
评分沒勁
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