In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and immanental philosophy of modern German idealism, especially as represented by Kant and Hegel. This volume presents the first new English translation for twenty years, by Sylvia Walsh, together with an introduction by C. Stephen Evans which examines the ethical and religious issues raised by the text.
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leap, leap into infinity and back to finity. that move I cannot make.
评分leap, leap into infinity and back to finity. that move I cannot make.
评分Abraham is a knight of faith. He makes the movement of infinite resignation, and gets his son back by virtue of the absurd. He as the particular oversteps the universal, but then returns to the finitude. He stands in an absolute relation to the absolute. Faith is a passion. Faith is a paradox not intelligible.
评分leap, leap into infinity and back to finity. that move I cannot make.
评分文體上的隔閡比中文好多瞭,但並不是說好讀,還是有挺多看不懂的。看瞭這本對誘惑者日記多瞭些理解。審美的→倫理的→信仰。完全的棄絕→信仰。然後止步於信仰,do not go further.信仰是一個paradox,是無法理解不能思考的。信仰=對上帝的愛。宏觀上很難說理解到多少,消化掉多少,但具體的有一些句子段落真的太好瞭,對信仰騎士的那一大段描寫太美瞭。我太喜歡剋爾凱郭爾的嚴苛(不,是誠實!)瞭T-T
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