"Though I do not believe
that a plant will spring up
where no seed has been,
I have great faith in a seed.
Convince me that you have a see there,
and I am prepared to expect wonders.
--Henry David Thoreau
Henry David Thoreau's life was full of wonder. He led a life that was enmeshed in nature, as he saw and experienced life to the fullest. His belief in the power of nature has been well-documented. He's most recognized for Walden, which was a complete immersion in nature.
"Faith in a Seed" was Thoreau's final manuscript, presented here for the first time by Bradley P. Dean. The book contains: "The Dispersion of Seeds," "Wild Seeds," "Wild Fruits," "Weeds and Grasses," "Forest Trees," "A Thoreau Chronology," "Editor's Notes," "Acknowledgments," and an index. Though the manuscript has been considered a draft, the final publication of this work is an important contribution to Thoreau scholarship.
Thoreau: An Observer
Thoreau's course was first determined by the publication of his first work in 1849. It was called A Week on the Concord and Merrimack River and it told of the 2-week boat trip he took with his brother, John, in 1939. Later, with Walden, he made an important contribution to American literature.
As Robert D. Richardson says, "Walden is a great—-perhaps the greatest—-celebration of the sweet freedom of life in nature that is single, unattached, and uncommitted. 'The Dispersion of Seeds, 'in contrast, celebrates fertility, fecundity, and interconnectedness." Of course, Thoreau was more than just an observer. He became a student of nature, as he attempted to learn the language of the seeds, plants and animals. In the "Forward," Gary Paul Nabban explains that Thoreau was "occasionally worried" by this trend to immerse himself in nature, afraid that it might affect his art.
Even if his later work is not as widely-recognized, it is no less important if we are to understand the full coarse of his life and works. As Nabhan writes, "It was on the wings of seeds that Thoreau sailed home, where he found peace before he died... Thoreau gradually became convinced that what he could learn closest to home was what was ultimately of the greatest value."
亨利·戴维·梭罗":
美国先验主义作家,19世纪美国文化巨匠中的一位“异人”。他和爱默生、富勒都是“简朴生活”的一代宗师,他们亲近自然,回归本新,这种思想深深地影响了美国文化,也影响了全世界。其代表作《瓦尔登湖》记录了作者隐居瓦尔登湖畔,与大自然水乳交融,在田园生活中感知自然重塑自我的奇异历程,是当代美国拥有读者最多的散文经典。
徐迟(1914-1996):
中国著名诗人,作家,曾任全国文联委员,中国作协理事,湖北省文联副主席等职,生前创作并翻译了大量著作,主要有《哥德巴赫猜想》(报告文学选)、《徐迟散文选集》、散文集《法国,一个春天的旅行》,论文集《红楼梦艺术论》、《丈艺和现代化》,译著《瓦尔登湖》等。
這是關於自然與科學的組詩. 也是讀到這本--他未完成的遺稿,我才理解為什麼梭羅總被稱為超驗主義者. 走進山林,感受土地的未知,懷著愛意觀察自然本身,以詩意的科學研究進行對人類內在神行的迴歸. 當然,身在這片滿目瘡痍,並實用主義與操作注意橫行的土地,讀來總是滿懷林地消逝的...
评分书的在去都江堰过春节时买的.因为迷各种植物所以理所当然的迷上了这本很有智慧的生物书. 这本书是梭罗耗费数十年心血写出来的.是一本崇仰自然敬畏生命的奇书. 它所描绘的生命与生命之间的联系简直让我目瞪口呆. PS:因为只看了一遍,很多东西亦没看的很透彻,...
评分《种子的信仰》大概是我这几年看过的最没用的书。 为啥呢? 因为鼎鼎大名的梭罗在里面只是絮絮琐琐地记录了数十种植物的种子以及它传播生长的方式。不厌其烦地描述他是如何在山中发现某一棵树种揭开它传播的秘密;他如何仔细地查看动物的粪便推演它主人的习性;他又如何在山里...
评分这本书是梭罗的遗作,其实严格来说都不能算是遗作了吧——在他死后200年左右,他的粉丝们根据他生前的笔记、散稿、观察记录卡片等等,编辑了这么本书出来。书名有点大,倒是符合梭罗那颗哲学家脑袋的,不过它的内容,讲的却是植物种子的故事,这些故事就包括从种子的样子到种子...
评分在裸子植(比如松柏)和被子植物(比如杏李)之前,是没有种子这一说的;种子就是裸子植物和被子植物特有的繁殖体,一般由种皮、胚和胚乳三部分组成,有的植物成熟的种子只有种皮和胚两部分。从植物学本身的意义上来说,种子的形成可以使幼小的孢子体胚珠得到母体的保护,并像...
一个人只接受他准备接受的东西,无论是在身体上,智力上还是道德上……我们只聆听和理解我们已经半懂的东西。每个人的生命轨迹存在于他所听、所读、所看、所游之中。
评分一个人只接受他准备接受的东西,无论是在身体上,智力上还是道德上……我们只聆听和理解我们已经半懂的东西。每个人的生命轨迹存在于他所听、所读、所看、所游之中。
评分简洁自然的生命之美,生命之泉的流淌
评分简洁自然的生命之美,生命之泉的流淌
评分一个人只接受他准备接受的东西,无论是在身体上,智力上还是道德上……我们只聆听和理解我们已经半懂的东西。每个人的生命轨迹存在于他所听、所读、所看、所游之中。
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