Michael J. Sandel is the Anne T. and Robert M. Bass Professor of Government at Harvard University, where he has taught political philosophy since 1980. He is the author of Liberalism and the Limits of Justice (Cambridge University Press, 1982, 2nd edition, 1997; translated into eight foreign languages), Democracy's Discontent: America in Search of a Public Philosophy (Harvard University Press, 1996), Public Philosophy: Essays on Morality in Politics (Harvard University Press, 2005), and The Case against Perfection: Ethics in the Age of Genetic Engineering (Harvard University Press, 2007). His writings also appear in general publications such as The Atlantic Monthly, The New Republic, and The New York Times. Sandel teaches graduate and undergraduate courses in contemporary political philosophy, including "Ethics, Biotechnology, and the Future of Human Nature," "Markets, Morals, and Law," and "Globalization and Its Critics." His undergraduate course, "Justice," has enrolled over 12,000 students. In 1985, he was awarded the Harvard-Radcliffe Phi Beta Kappa Teaching Prize, and in 1999 was named a Harvard College Professor in recognition of his contributions to undergraduate teaching.
Sandel has lectured to academic and general audiences in North America, Europe, Japan, India, Korea, Australia, New Zealand, and China. He was a visiting professor at the Sorbonne (Paris) in 2001, and delivered the Tanner Lectures on Human Values at Oxford University in 1998. The recipient of three honorary degrees, he has received fellowships from the Carnegie Corporation, the National Endowment for the Humanities, the Ford Foundation, and the American Council of Learned Societies. From 2002 to 2005, he served on the President's Council on Bioethics, a national council appointed by the President to examine the ethical implications of new biomedical technologies. A summa cum laude, Phi Beta Kappa graduate of Brandeis University (1975), Sandel received his doctorate from Oxford University (D.Phil.,1981), where he was a Rhodes Scholar. He lives with his wife and two sons in Brookline, Massachusetts.
Breakthroughs in genetics present us with a promise and a predicament. The promise is that we will soon be able to treat and prevent a host of debilitating diseases. The predicament is that our newfound genetic knowledge may enable us to manipulate our nature--to enhance our genetic traits and those of our children. Although most people find at least some forms of genetic engineering disquieting, it is not easy to articulate why. What is wrong with re-engineering our nature?
The Case against Perfection explores these and other moral quandaries connected with the quest to perfect ourselves and our children. Michael Sandel argues that the pursuit of perfection is flawed for reasons that go beyond safety and fairness. The drive to enhance human nature through genetic technologies is objectionable because it represents a bid for mastery and dominion that fails to appreciate the gifted character of human powers and achievements. Carrying us beyond familiar terms of political discourse, this book contends that the genetic revolution will change the way philosophers discuss ethics and will force spiritual questions back onto the political agenda.
In order to grapple with the ethics of enhancement, we need to confront questions largely lost from view in the modern world. Since these questions verge on theology, modern philosophers and political theorists tend to shrink from them. But our new powers of biotechnology make these questions unavoidable. Addressing them is the task of this book, by one of America's preeminent moral and political thinkers.
21世纪科技的迅猛进步,赋予人类开展”普罗米修斯式“工程改造人类基因、追求完美以可能,也给人类带来道德和伦理的种种困扰。这正是桑德尔尝试通过这一薄薄小书的提问、探讨和辩证来激发我们思考的触因所在。 以基因工程为例:肌肉增强、记忆力增强、身高提升和性别选择不但...
評分最近看了很多书,都有一个共同的主题:科技和文明进化速度的不匹配。 人类历史的创造来自于科技与文明的互相成就,在很长一段时间内,他们相互促进,共同繁荣,这才有了今天我们这个拥有自由、道德、科技感的社会。 但是从瓦特发明蒸汽机的那一刻起,科技与文明的步伐就注定无...
評分最悲哀的莫过于随着年龄的增长而变得保守,为可以对问题进行回答而沾沾自喜,为自己少得可怜的一点知识而自鸣得意。 本文灵感来自一篇小文章,罗伯特·林德的《无知的乐趣》。 无知的乐趣 摘录其中片段开始今天的文字。 如果说人们似乎已经无所不知,那也只是因为我们几乎一无...
評分对桑德尔不了解的读者朋友,亦可从此书入手反思到很多,同时也反照他的思想,得到关于道德隐忧与伦理困境的共感。 赵汀阳先生的导论“完美是最好的吗”写的非常不错,直接点明这是桑先生从科学技术(基因)改善人自身之自然性质的问题入手,尝试去处理关于未来的理解。然而...
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