The "Ming-i Tai-fang Lu "of Huang Tsunghsi (1610-1695) is unique in the history of Chinese Political literature. Since the time of Confucius and Mencius, no other work in the long Confucian tradition has stood out so clearly as a major critique of Chinese dynastic institutions. The importance of this work rests not only in its advocacy of basic principles of humane governance but also on its incisive analysis of the key institutions of imperial rule and political economy. Huang's treatise, though firmly grounded in classic Confucian teachings emphasizing government based on democratic principles, also incorporates significant elements from alternative schools of thought and reflects the long experience of Chinese dynastic rule subsequent to the great age of classical thinkers in the later Chou period. Huang draws together in a concise manner both his own original ideas and those others had expressed only in scattered form over two millennia. Later reformers and revolutionary leaders such as Liang Ch'i-ch'ao and Sun Yat-sen used Huang's essays in the Ministership, Law, the Schools, and the Land System to promote their own political aims. Modern Scholars have confirmed Huang's stature as the most enduring and influential critic of Chinese despotism and have recognized his "plan" as the most powerful affirmation of a liberal Confucian political vision in premodern times.
黄宗羲博学多识,在天文、算术、乐律、经史、释道等方面均有造诣。纵观黄公一生,大致可分为三个时期: 黄公早年从事反对阮大铖之流的斗争,领导复社成员反抗宦官权贵,几遭杀祸;(十九岁入都讼冤,以铁锥击毙仇人,血勇可见一斑;) 黄公中年,清兵南下,黄宗羲招募义兵,集...
评分虽然原君,原臣,原法等章节的内容,在某种程度上还是炒冷饭,但是我想,这种观点的再次提出,无疑对那个时代是有用的。想来明朝是一个最惨烈的朝代,刘瑾废掉不少人,嘉靖初期的关于他老爹的争论废掉了不少官员,严嵩,徐阶,张居正等人的党争又废掉不少人,然后魏忠贤废掉...
评分无论明是亡于内忧还是外患,自万历朝以后近百年,整个制度的问题一直是知识分子思考的中心。直到明亡以后,黄宗羲,顾炎武们才算是代表近百年的思想者们给出了答案。 从君臣关系,直到兵制,官制,纳税。几百年后的康有为大概也受到了这本书的启发吧。所谓发前人所未发,见前人...
评分《明夷待访录》是一部批判君主专制、具有民主启蒙性质的专著。 《明夷待访录》是一部里程碑、超时代的政治学著作。 像张居正这样的官员,制订了很多有利于国家的政策。 而黄宗羲则设计一部封建时代的宪法! 中国历史上从来不缺能臣,只缺有独立思想、原创思想的哲人。 明夷待访...
评分黄宗羲的学校观 ——蠹鱼笔记(36) □/徐强 学校,所以养士也。然古之圣王,其意不仅此也,必使治天下之具皆出于学校,而后设学校之意始备。……盖使朝廷之上,闾阎之细,渐摩濡染,莫不有诗书宽大之气,天子之所是未必是,天子之所非未必非,天子亦遂不敢自为非是,而公其非...
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