具體描述
In this series of essays, based on his 1993 Reith Lectures, Edward Said explores what it means to be an intellectual today. It is, he argues, the intellectual's role to represent a message or view not only to, but for, a public, and to do so as an outsider - someone who cannot be co-opted by a government or corporation. Interweaving literature, history and philosophy, Said describes and demonstrates how the intellectual must remain a dissenter, never putting solidarity before criticism, and speak from the margins for both the people and the issues which are routinely forgotten or ignored.
著者簡介
Edward Said is well known for speaking his mind on controversial issues. In this brief lecture series, he goes beyond speaking up for a cause or a social group to defend the act of speaking up itself. Hence the double significance of the title, Representations of the Intellectual: In representing an idea to the public, the intellectual also represents an image of what it means to be an intellectual. Positioning himself against the "expert" who provides "'objective' advice for pay" (to a government, corporation, or the media), Said articulates a vision of the intellectual "as exile and marginal, as amateur, and as the author of a language that tries to speak truth to power," by "bearing witness" to forgotten, ignored, or suppressed stories. Appreciating the postmodern anxieties that may arise from his bold claims about universal moral principles and the neat separation of truth from power, Said honestly confronts the problem of objectivity. He illustrates his idea of the intellectual with historical, literary, and personal examples, candidly confiding his heroes and villains, and revealing the beliefs and passions behind his own life's work.
Copyright © 1996, Boston Review. All rights reserved. -- From The Boston Review
圖書目錄
讀後感
韦伯的〈学术与志业〉之后，知识人的地位被分离出来。与民粹主义所谓的“两张皮”理论完全相反，知识人被放在了与主流社会和建制的辩证对立面。赛义德的这本小书本来是作为英国知识界享有盛誉的Reith Lectures出版的，堪称赛义德被自我境遇激励所写出的最佳辩护词。他主张知识...
評分萨义德在书中对“知识分子”作出了新的界定：在媒体发达、政治与学术利益交融的时代，所谓的知识分子已经是一种特殊专业，集编辑、记者、政客及学术中间人于一身，往往成为各种权力结构中的一员。反而在去国离乡的移民逐客中，在甘居异端的“业余者”、“圈外人”中，方能得见...
評分“（知识分子）需要稳健的现实主义、斗士般的理性的活力以及复杂的奋斗。它予人的鼓舞激发和蕴涵的错综复杂，至少对我而言，虽然并不使人特别受欢迎，却是因而更丰富。” ----Edward W. Said，1935-2003 阅读这样的著作，经常令人感到尴尬。就像班达...
評分第三章 知识分子的流亡——放逐者与边缘人 知识分子应当永远处于一个流亡的状态当中，即使不是身体物质层面的流亡，也应当在思想在心灵上处于一个流亡的境界当中。这种流亡使得知识分子在于一种中间状态，既非完全与新环境合二为一，也没有完全与旧环境相脱离，处在一种若即若...
評分对萨义德的阅读是偶然的。 二〇一〇年的某一期《读书》杂志上刊登了一篇对萨义德《世界·文本·批评家》的文章，读后感慨良多。但是那时候似乎还没有想到自己有一天真的会去这么认真的读他的书。前几天去城市之光，在林立的书架里看见了一本瓦莱丽·肯尼迪的《萨义德》，很漂亮...
用戶評價
For the secular intellectual, those gods always fail.
评分Such a powerful account on the meaning and role of intellectual. Intellectuals are resistant, often marginalized, and pursue what is just and right that arises from their deepest convictions. This book is worth multiple readings, very incisive and thought provoking.
评分For the secular intellectual, those gods always fail.
评分For the secular intellectual, those gods always fail.
评分Such a powerful account on the meaning and role of intellectual. Intellectuals are resistant, often marginalized, and pursue what is just and right that arises from their deepest convictions. This book is worth multiple readings, very incisive and thought provoking.
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