Ambitious and elegant, this book builds a bridge between evolutionary theory and cultural psychology. Michael Tomasello is one of the very few people to have done systematic research on the cognitive capacities of both nonhuman primates and human children. The Cultural Origins of Human Cognition identifies what the differences are, and suggests where they might have come from. </p>
Tomasello argues that the roots of the human capacity for symbol-based culture, and the kind of psychological development that takes place within it, are based in a cluster of uniquely human cognitive capacities that emerge early in human ontogeny. These include capacities for sharing attention with other persons; for understanding that others have intentions of their own; and for imitating, not just what someone else does, but what someone else has intended to do. In his discussions of language, symbolic representation, and cognitive development, Tomasello describes with authority and ingenuity the "ratchet effect" of these capacities working over evolutionary and historical time to create the kind of cultural artifacts and settings within which each new generation of children develops. He also proposes a novel hypothesis, based on processes of social cognition and cultural evolution, about what makes the cognitive representations of humans different from those of other primates. </p>
Lucid, erudite, and passionate, The Cultural Origins of Human Cognition will be essential reading for developmental psychology, animal behavior, and cultural psychology. </p>
迈克尔·托马塞洛是马克斯·普朗克进化人类学研究所的联合主任,该研究所位于德国的莱比锡。他的其他著作有:《最初的动词:早期语法发展的个案研究》(First Verbs: A Case Study of Early Grammatical Development),还有与人合著的《灵长类动物的认知》(Primate Cognition)。
Thesis: 1. Human cooperative communication emerged first in evolution (and emerges first in ontogeny) in the natural, spontaneous gestures of pointing and pantomiming. 2. Human cooperative communication rests crucially on a psychological infrastructure of ...
评分Thesis: 1. Human cooperative communication emerged first in evolution (and emerges first in ontogeny) in the natural, spontaneous gestures of pointing and pantomiming. 2. Human cooperative communication rests crucially on a psychological infrastructure of ...
评分Thesis: 1. Human cooperative communication emerged first in evolution (and emerges first in ontogeny) in the natural, spontaneous gestures of pointing and pantomiming. 2. Human cooperative communication rests crucially on a psychological infrastructure of ...
评分研究“棘轮效应”可以理解人类文化的独特性,否则不能解释人为什么与动物不同。 早在上个世纪八十年代至九十年代,人们就开始研究“累积进化”原理了。Boyd 和 Richerson (1985,1996) 提出,人类文化是在一种“累积文化演化(cumulative cultural evolution)”的机制下发展的。...
评分研究“棘轮效应”可以理解人类文化的独特性,否则不能解释人为什么与动物不同。 早在上个世纪八十年代至九十年代,人们就开始研究“累积进化”原理了。Boyd 和 Richerson (1985,1996) 提出,人类文化是在一种“累积文化演化(cumulative cultural evolution)”的机制下发展的。...
interesting hypothesis on the humanique cognitive ability, i.e. the capacity to recognize intentionality. still unclear on whether Tomasello implies that the capacity to recognize intentionality presupposes linguistic capacity, whether this single capacity is sufficient, etc.
评分interesting hypothesis on the humanique cognitive ability, i.e. the capacity to recognize intentionality. still unclear on whether Tomasello implies that the capacity to recognize intentionality presupposes linguistic capacity, whether this single capacity is sufficient, etc.
评分只求作者能写的别那么复杂。。
评分只求作者能写的别那么复杂。。
评分人类认知起源的棘轮效应。
本站所有内容均为互联网搜索引擎提供的公开搜索信息,本站不存储任何数据与内容,任何内容与数据均与本站无关,如有需要请联系相关搜索引擎包括但不限于百度,google,bing,sogou 等
© 2025 book.quotespace.org All Rights Reserved. 小美书屋 版权所有