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Xenophon (ca. 430 to ca. 354 BCE) was a wealthy Athenian and friend of Socrates. He left Athens in 401 and joined an expedition including ten thousand Greeks led by the Persian governor Cyrus against the Persian king. After the defeat of Cyrus, it fell to Xenophon to lead the Greeks from the gates of Babylon back to the coast through inhospitable lands. Later he wrote the famous vivid account of this ’March Up-Country’ (Anabasis); but meanwhile he entered service under the Spartans against the Persian king, married happily, and joined the staff of the Spartan king, Agesilaus. But Athens was at war with Sparta in 394 and so exiled Xenophon. The Spartans gave him an estate near Elis where he lived for years writing and hunting and educating his sons. Reconciled to Sparta, Athens restored Xenophon to honour but he preferred to retire to Corinth.
Xenophon’s Anabasis is a true story of remarkable adventures. Hellenica, a history of Greek affairs from 411 to 362, begins as a continuation of Thucydides’ account. There are four works on Socrates (collected in Volume IV of the Loeb Xenophon edition). In Memorabilia Xenophon adds to Plato’s picture of Socrates from a different viewpoint. The Apology is an interesting complement to Plato’s account of Socrates’ defense at his trial. Xenophon’s Symposium portrays a dinner party at which Socrates speaks of love; and Oeconomicus has him giving advice on household management and married life. Cyropaedia, a historical romance on the education of Cyrus (the Elder), reflects Xenophon’s ideas about rulers and government; the Loeb edition is in two volumes.
We also have his Hiero, a dialogue on government; Agesilaus, in praise of that king; Constitution of Lacedaemon (on the Spartan system); Ways and Means (on the finances of Athens); Manual for a Cavalry Commander; a good manual of Horsemanship; and a lively Hunting with Hounds. The Constitution of the Athenians, though clearly not by Xenophon, is an interesting document on politics at Athens. These eight books are collected in the last of the seven volumes of the Loeb Classical Library edition of Xenophon.
- Xenophon
- 古希腊语
- 历史
- Ξενοφῶν
- 军事
- LOEB
- 长征记
- 英语
Xenophon (ca. 430 to ca. 354 BCE) was a wealthy Athenian and friend of Socrates. He left Athens in 401 and joined an expedition including ten thousand Greeks led by the Persian governor Cyrus against the Persian king. After the defeat of Cyrus, it fell to Xenophon to lead the Greeks from the gates of Babylon back to the coast through inhospitable lands. Later he wrote the famous vivid account of this 'March Up-Country' ("Anabasis"); but meanwhile he entered service under the Spartans against the Persian king, married happily, and joined the staff of the Spartan king, Agesilaus. But Athens was at war with Sparta in 394 and so exiled Xenophon. The Spartans gave him an estate near Elis where he lived for years writing and hunting and educating his sons. Reconciled to Sparta, Athens restored Xenophon to honour but he preferred to retire to Corinth. Xenophon's Anabasis is a true story of remarkable adventures. "Hellenica, " a history of Greek affairs from 411 to 362, begins as a continuation of Thucydides' account. There are four works on Socrates (collected in Volume IV of the Loeb Xenophon edition). In "Memorabilia" Xenophon adds to Plato's picture of Socrates from a different viewpoint. The "Apology" is an interesting complement to Plato's account of Socrates' defense at his trial. Xenophon's "Symposium" portrays a dinner party at which Socrates speaks of love; and "Oeconomicus" has him giving advice on household management and married life. "Cyropaedia, " a historical romance on the education of Cyrus (the Elder), reflects Xenophon's ideas about rulers and government; the Loeb edition is in two volumes. We also have his "Hiero, " a dialogue on government; "Agesilaus, " in praise of that king; "Constitution of Lacedaemon" (on the Spartan system); "Ways and Means" (on the finances of Athens); "Manual for a Cavalry Commander;" a good manual of "Horsemanship;" and a lively "Hunting with Hounds. The Constitution of the Athenians, " though clearly not by Xenophon, is an interesting document on politics at Athens. These eight books are collected in the last of the seven volumes of the Loeb Classical Library edition of Xenophon.
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1，把跑路称为“长征”不是TG的发明，希腊人几千年前就这么说了...... 2，希腊军团之所以民主不是啥传统的结果，而是能独裁的都被波斯人摆鸿门宴全灭了 3，色诺芬并不是民主的灯塔，而是他缺乏统治的合法性基础，所以只能以军心民意来压其他将领 4，色诺芬只有在民主对他有利的...
评分每一位拿到这本书的读者，千万不要被《波斯帝国王位争夺战》或是《长征记》这个书名所迷惑，这本书应该叫《色诺芬行军流水账之升级版》（无意冒犯古人色诺芬，只为说清事实，而且这种说法出于赞赏他作品的目的）。 本书讲的是万人希腊雇佣军受雇于小居鲁士去东征讨伐其皇兄阿...
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As I get older, I become more appreciative of the challenges of true leadership: when the very survival of the group is at stake and the men are tired and hungry, how do you persuade them to do the right thing. It is only too easy to rumors and innuendos to spread. So much of the book seems to be a justification for the actions taken by the author.
评分As I get older, I become more appreciative of the challenges of true leadership: when the very survival of the group is at stake and the men are tired and hungry, how do you persuade them to do the right thing. It is only too easy to rumors and innuendos to spread. So much of the book seems to be a justification for the actions taken by the author.
评分As I get older, I become more appreciative of the challenges of true leadership: when the very survival of the group is at stake and the men are tired and hungry, how do you persuade them to do the right thing. It is only too easy to rumors and innuendos to spread. So much of the book seems to be a justification for the actions taken by the author.
评分As I get older, I become more appreciative of the challenges of true leadership: when the very survival of the group is at stake and the men are tired and hungry, how do you persuade them to do the right thing. It is only too easy to rumors and innuendos to spread. So much of the book seems to be a justification for the actions taken by the author.
评分As I get older, I become more appreciative of the challenges of true leadership: when the very survival of the group is at stake and the men are tired and hungry, how do you persuade them to do the right thing. It is only too easy to rumors and innuendos to spread. So much of the book seems to be a justification for the actions taken by the author.
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