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马克•里拉(Mark Lilla)，美国芝加哥大学社会思想委员会教授，欧洲思想史学者，被誉为美国自由主义阵营的一支健笔。作为公共知识分子的他在欧美具有相当的知名度和影响力，著有《Ｇ.Ｂ.维科：一个反现代者的形成》(1993)，编有《新法兰西思想：政治哲学》(1994)，《伯林的遗产》(2001)。
- MarkLilla
- 知识分子
- 哲学
- 哲人与政治
- Intellectual
- 学术
- 【政治学】
- liberalism
European history of the past century is full of examples of philosophers, writers, and jurists who, whether they lived in democratic, communist, or fascist societies, supported and defended totalitarian principles and horrific regimes. But how can intellectuals, who should be alert to the evils of tyranny, betray the ideals of freedom and independent inquiry? How can they take positions that, implicitly or not, endorse oppression and human suffering on a vast scale?
In profiles of Martin Heidegger, Carl Schmitt, Walter Benjamin, Alexandre Kojeve, Michel Foucault, and Jacques Derrida, Mark Lilla demonstrates how these thinkers were so deluded by the ideologies and convulsions of their times that they closed their eyes to authoritarianism, brutality, and state terror. He shows how intellectuals who fail to master their passions can be driven into a political sphere they scarcely understand, with momentous results for our intellectual and political lives.
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——评论兼译后小记 马克•里拉是芝加哥大学社会思想委员会教授，欧洲思想史学者，被誉为美国自由主义阵营的一支健笔。作为公共知识分子的他在欧美具有相当的知名度和影响力。2003年2月美国对伊开战之前，德国《时代周刊》（Die Zeit）同时登载了7位学者的文章，探讨战争的...
评分作者是芝加哥大学社会思想委员会的教授，译者序言里也把他说得很牛。 大概上个礼拜，我从yjrg转载了一篇严搏非关于此书的书评到光华的book。 老实说，那本书评写得也不是很吸引人。 书的原名〈The Reckless Mind :Intellectuals in Politics〉汉译只有后半截。 据金山词霸的...
评分 评分政治的定义是什么？由于贵国的互联网自由，这可不太好细说。那知识分子是什么？每个人的定义也不同。例如对于最近网上在热炒的学历门，我就很茫然。因为被爆的所谓知识分子我都不认识。我不知道那些老师们都写过什么书，放过什么屁。对于我这样的老百姓，认识的“知识分子”很...
评分用户评价
Actually a fascinating and lucid (maybe biased? and shallow?) description of the ideas of those minds. Eerily there seems to be a “grand return” to the maxim “know thyself” (with a necessity being self-aware). Whilst reading Lure of Syracuse, one could not help but remember the life of Chu Hsi and the Chinese tradition of 得君行道。德里达章最后几小节有助厘清纷乱思潮。
评分最近所读的几本关于知识分子的书，以马克·里拉的这本《当知识分子遇见政治》最为精彩，后记《叙拉古的诱惑》尤其值得一读再读。在作者看来，20世纪的大部分时间，欧洲知识分子都迷失在政治的诱惑当中，很少有人能保持清醒、独立和温和的精神。类似的情形，在中国不同时代的知识分子身上都能找到参照。
评分Actually a fascinating and lucid (maybe biased? and shallow?) description of the ideas of those minds. Eerily there seems to be a “grand return” to the maxim “know thyself” (with a necessity being self-aware). Whilst reading Lure of Syracuse, one could not help but remember the life of Chu Hsi and the Chinese tradition of 得君行道。德里达章最后几小节有助厘清纷乱思潮。
评分Actually a fascinating and lucid (maybe biased? and shallow?) description of the ideas of those minds. Eerily there seems to be a “grand return” to the maxim “know thyself” (with a necessity being self-aware). Whilst reading Lure of Syracuse, one could not help but remember the life of Chu Hsi and the Chinese tradition of 得君行道。德里达章最后几小节有助厘清纷乱思潮。
评分Actually a fascinating and lucid (maybe biased? and shallow?) description of the ideas of those minds. Eerily there seems to be a “grand return” to the maxim “know thyself” (with a necessity being self-aware). Whilst reading Lure of Syracuse, one could not help but remember the life of Chu Hsi and the Chinese tradition of 得君行道。德里达章最后几小节有助厘清纷乱思潮。
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