Buddhist Logic Volume 2 pdf epub mobi txt 电子书 下载 2026

简体网页||繁体网页

☆☆☆☆☆

出版者:Motilal Banarsidass Pub

作者:Th. Stcherbatsky

出品人:

页数:0

译者:

出版时间:1993-07

价格:USD 16.00

装帧:Hardcover

isbn号码:9788120810211

丛书系列:

图书标签:

• 佛学
• Buddhist Logic
• Indian Philosophy
• Logic
• Epistemology
• Buddhist Philosophy
• Pramana
• Nyaya
• Dignaga
• Dharmakirti
• Vasubandhu

Buddhist Logic Volume 2: An Exploration of Knowledge, Causality, and the Nature of Reality This volume delves into the intricate philosophical landscape of Buddhist logic, expanding upon foundational concepts to explore the nuanced workings of knowledge acquisition, the causal interconnectedness of phenomena, and the ultimate nature of reality as understood through logical inquiry. It serves as a comprehensive guide for scholars and students alike, seeking a deeper understanding of the sophisticated reasoning employed within Buddhist traditions. Part I: The Architecture of Knowledge The first section meticulously dissects the Buddhist epistemological framework, examining how valid knowledge (pramana) is attained and validated. We move beyond a simple enumeration of sensory perception and inference, venturing into the subtler modalities of knowledge. The Nuances of Perception (Pratyaksa): While often considered the bedrock of immediate experience, Buddhist logic presents a refined understanding of perception. This section explores the distinction between direct, unmediated perception and the various layers of conceptual overlay that can color our experience. We will investigate the role of sense faculties, their interaction with sense objects, and the critical role of the mind in processing sensory input. The discussions will touch upon the challenges of distinguishing pure perception from judgmental apprehension, a key concern in understanding the unconditioned nature of reality. The limitations of sense perception, its susceptibility to illusion and misinterpretation, will be rigorously examined, drawing parallels with modern cognitive science's understanding of perceptual biases. The Power of Inference (Anumana): Inference, as a tool for acquiring knowledge about that which is not directly perceived, is given extensive treatment. This volume clarifies the structure of valid syllogisms, the nature of the probans (hetu) and probandum (sadhya), and the crucial concept of the pervasion (vyapti) that links them. We will explore different forms of inference, including those based on cause and effect, similarity, and difference, and analyze the logical fallacies that can undermine inferential reasoning. A significant portion will be dedicated to the Buddhist critique of apriori knowledge and the emphasis on empirical justification, even within inferential processes. The concept of inductive versus deductive reasoning within the Buddhist context will be carefully delineated, highlighting the unique approach to generalization and universalization. Beyond the Immediate: The Role of Analogy and Testimony: This section expands the scope of valid knowledge beyond direct perception and formal inference. The logical underpinnings of analogical reasoning (upamana) are scrutinized, exploring how comparisons between known and unknown entities can facilitate understanding. The critical evaluation of testimony (shabda) as a source of knowledge is also a central theme, examining the criteria for assessing the reliability of verbal assertions, particularly in the context of scriptural authority and the teachings of enlightened beings. The ethical and practical implications of accepting testimony, and the potential for its manipulation, will be explored with a balanced perspective. The Impermanence of Mental Formations (Samskara): A key element in understanding Buddhist epistemology is the inherent impermanence of all conditioned phenomena, including mental states and the very processes of knowing. This section explores how this doctrine of impermanence influences our understanding of knowledge. It argues that knowledge itself is not static but a dynamic process, constantly arising and ceasing. This perspective challenges the notion of absolute, unchanging truths and emphasizes the provisional and contextual nature of much of our understanding. The implications for the development of wisdom (prajna) as an ever-deepening insight will be discussed. Part II: The Tapestry of Causality The second part of this volume undertakes a profound exploration of causality, a cornerstone of Buddhist philosophy. It moves beyond a simplistic linear view of cause and effect, presenting a dynamic and interconnected model that underpins the entirety of existence. Dependent Origination (Pratītyasamutpāda): At the heart of Buddhist causality lies the doctrine of dependent origination, or pratītyasamutpāda. This section provides an exhaustive analysis of this intricate twelve-link chain, examining how each link arises in dependence upon the preceding ones. We will unpack the subtle interplay of ignorance (avidya), volitional formations (samskara), consciousness (vijnana), and the subsequent unfolding of suffering. The emphasis here is on the non-linear, co-dependent nature of these links, highlighting that it is not a simple cause-and-effect sequence but a web of mutual arising. The implications of this doctrine for understanding suffering and liberation will be explored in detail. The Nature of Conditions (Pratyaya): To fully grasp dependent origination, it is essential to understand the various types of conditions that facilitate the arising of phenomena. This volume meticulously outlines these conditions, including the material condition (alambana pratyaya), the immediate preceding condition (samanantara pratyaya), the object-root condition (vastu pratyaya), and the dominant condition (adhipati pratyaya). Each type will be illustrated with clear examples and its logical role in the causal nexus explained. The interconnectedness of these conditions and the impossibility of isolating a single, independent cause will be a recurring theme. Karma and its Ramifications: The ethical dimension of causality is explored through the doctrine of karma. This section delves into the nature of volitional action, the seeds it sows, and the resultant fruits experienced in this life and future existences. It distinguishes between wholesome and unwholesome karma, and examines the complex interplay between intention, action, and consequence. The emphasis is on understanding karma not as predetermined fate but as a dynamic process shaped by conscious choices, offering a path towards transformation and spiritual progress. The concept of karma as a force that shapes our conditioned reality, and the possibility of transcending its deterministic aspects through wisdom and ethical conduct, will be thoroughly discussed. The Absence of an Independent Self (Anatman): The doctrine of anātman, or no-self, is intimately linked to the understanding of causality. This section argues that because there is no permanent, independent self, the processes of causality operate without a fixed agent or experiencer. This deconstructs the illusion of a substantial "I" that causes and is caused, revealing the fluid and interdependent nature of existence. The logical implications of anātman for ethical responsibility and the possibility of liberation will be a key focus, challenging conventional notions of agency and accountability. Part III: The Ultimate Reality The final part of this volume directs its logical inquiry towards the ultimate nature of reality, a realm often described as beyond conceptualization but accessible through profound insight. Emptiness (Shunyata): The concept of śūnyatā, often translated as emptiness, is central to Mahayana Buddhist philosophy. This section undertakes a rigorous logical deconstruction of śūnyatā, explaining it not as nihilism but as the absence of inherent, independent existence in all phenomena. It explores how the logical analysis of dependent origination and the absence of self leads to the realization of emptiness. Various interpretations and philosophical debates surrounding śūnyatā will be presented and analyzed from a logical perspective, emphasizing its role in liberating the mind from attachment and delusion. The distinction between conventional truth and ultimate truth will be crucial here, with śūnyatā representing the nature of ultimate truth. The Two Truths (Satyadvaya): The distinction between conventional truth (samvṛti-satya) and ultimate truth (paramārtha-satya) is a vital framework for understanding Buddhist philosophy. This volume meticulously explains this dichotomy, demonstrating how logical inquiry navigates both realms. Conventional truth, which deals with the empirical world and our everyday experience, is understood through the lens of dependent origination and conventional causality. Ultimate truth, however, points to the unconditioned, the nature of reality as it truly is, beyond conceptualization and duality. The relationship between these two truths and how understanding one illuminates the other will be a central theme. Nirvana and Liberation: The logical path to liberation (moksha) and cessation of suffering (nirvana) is illuminated. This section examines how the insights gained through logical inquiry into knowledge, causality, and emptiness pave the way for the cessation of craving, aversion, and delusion. Nirvana is presented not as a place or a state of annihilation, but as the unconditioned reality that is realized when the causes of suffering are eradicated. The logical progression from understanding suffering to the cessation of suffering will be clearly mapped out. The Language of the Unconditioned: This volume grapples with the inherent limitations of language when describing ultimate reality. It explores the Buddhist approach to using language and logic as tools to point towards that which is ultimately ineffable. Through rigorous analysis, the text demonstrates how logic, while operating within the realm of concepts, can paradoxically lead the practitioner beyond conceptual limitations towards direct insight. The use of negation, paradox, and skillful means in Buddhist discourse will be highlighted as logical strategies for transcending ordinary modes of understanding. Buddhist Logic Volume 2 is an invitation to engage with a rich and profound intellectual tradition. Through its detailed exploration of knowledge, causality, and the nature of reality, it offers a logical framework for understanding the human condition and a clear path towards profound wisdom and liberation. The intricate arguments and nuanced distinctions presented herein will equip readers with the tools to critically examine their own perceptions and assumptions, ultimately fostering a deeper, more insightful engagement with the world and their place within it.

评分☆☆☆☆☆

评分☆☆☆☆☆

评分☆☆☆☆☆

评分☆☆☆☆☆

评分☆☆☆☆☆

评分☆☆☆☆☆

评分☆☆☆☆☆

评分☆☆☆☆☆

评分☆☆☆☆☆

评分☆☆☆☆☆