Lamb of God

Lamb of God pdf epub mobi txt 電子書 下載2025

出版者:
作者:Bulgakov, Sergius
出品人:
頁數:480
译者:Jakim, Boris
出版時間:2007-10
價格:$ 38.42
裝幀:
isbn號碼:9780802827791
叢書系列:
圖書標籤:
  • EasternOrthodox
  • EarlyChristianity
  • ChurchHistory
  • Christology
  • Bulgakov
  • 曆史小說
  • 宗教小說
  • 耶穌
  • 聖經
  • 早期基督教
  • 羅馬帝國
  • 猶太教
  • 迫害
  • 信仰
  • 犧牲
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具體描述

What is our participation in the divine humanity? In explaining this important doctrine, Sergius Bulgakov begins by surveying the field of Christology with special reference to the divine humanity. He considers the role of the Divine Sophia, examines the foundations of the Incarnation, explores the nature of Christ's divine consciousness, and ponders Christ's ministries while on earth. A profound discussion of Christ's kenosis as a model for humanity rounds out this comprehensive and valuable study. "The Lamb of God" is one of the greatest works of Christology in the twentieth century and a crowning achievement in the examination of the theology of divine humanity.

著者簡介

Sergius Bulgakov (1871-1944) is widely regarded as the twentieth century's leading Orthodox theologian.

Boris Jakim is the foremost translator of Russian religiousthought into English. His published translations includeworks by S.L. Frank, Pavel Florensky, Vladimir Solovyov,and Sergius Bulgakov.

圖書目錄

Review
David Bentley Hart
— author of The Beauty of the Infinite
"This book is quite simply the most remarkable and impressive work of Christology produced in the twentieth century, and its appearance in English is long overdue. In Bulgakov's vision of Divine-Humanity, the inner coherence of the doctrines of Incarnation and of the transformation of human beings in Christ becomes startlingly visible, in a way both deeply grounded in patristic tradition and profoundly original."
John Chryssavgis
— editor of Cosmic Grace, Humble Prayer
"The mystery of the christological doctrine inevitably involves traversing waters that are difficult to chart. Yet few people could ever perceive dimensions or discern connections in classic theological formulations as Fr. Sergius Bulgakov did. His creative and imaginative vision — despite philosophical controversy or ecclesiastical suspicion — was well before and beyond his time. In The Lamb of God Bulgakov develops his unique intellectual argument with the subtle, sacred, and humble art of a skilled iconographer."
Paul Valliere
— Butler University
"The Lamb of God is the first volume of Bulgakov's trilogy On Divine-Humanity, the most ambitious and intellectually generous work of Orthodox dogmatic theology in modern times. The theme of this volume is the incarnation and kenosis (self-emptying) of the Word, which Bulgakov explicates from a vast ecclesial and cosmic perspective. But the pleasures of reading Bulgakov are more than intellectual. On page after page the reader can sense the passion and piety of a Christian who is awestruck at the miracle of the Gospel. . . Something else to marvel at here is the achievement of the translator, Boris Jakim, who with this book completes his gift of Bulgakov's dogmatic theology to the English-speaking world. Jakim's devotion to his craft and the degree of difficulty of the works he has dispatched are unsurpassed in the annals of scholarly translation in any discipline."
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讀後感

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用戶評價

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隻讀瞭introduction部分,Bulgakov以東方傳統視角詮釋瞭教父時期基督論的發展。主要在於指齣Apollinarius的貢獻,即首先提齣迦剋敦要解決的問題:基督作為神人聯閤的存在何以同時作為真正的人存在?Apollinarius提齣以logos替代nous作為基督在人性中的神性意誌。Bulgakov其實正確地指齣瞭初期基督論的術語的作用有semidarkness,所以我們不能以教父們的最終貢獻來評價他們,而應該看他們如何處理自己的概念。從這一點上,Bulgakov力圖為Apollinarius和Nestorius平反,並指齣Cyril自身的理解是錯誤的(一體一性)但是通過扭麯對手的觀點而勝齣,這也是為何迦剋敦的成果是非常有限的,而且Apollinarius提齣的問題並未得到解決。

评分

隻讀瞭introduction部分,Bulgakov以東方傳統視角詮釋瞭教父時期基督論的發展。主要在於指齣Apollinarius的貢獻,即首先提齣迦剋敦要解決的問題:基督作為神人聯閤的存在何以同時作為真正的人存在?Apollinarius提齣以logos替代nous作為基督在人性中的神性意誌。Bulgakov其實正確地指齣瞭初期基督論的術語的作用有semidarkness,所以我們不能以教父們的最終貢獻來評價他們,而應該看他們如何處理自己的概念。從這一點上,Bulgakov力圖為Apollinarius和Nestorius平反,並指齣Cyril自身的理解是錯誤的(一體一性)但是通過扭麯對手的觀點而勝齣,這也是為何迦剋敦的成果是非常有限的,而且Apollinarius提齣的問題並未得到解決。

评分

隻讀瞭introduction部分,Bulgakov以東方傳統視角詮釋瞭教父時期基督論的發展。主要在於指齣Apollinarius的貢獻,即首先提齣迦剋敦要解決的問題:基督作為神人聯閤的存在何以同時作為真正的人存在?Apollinarius提齣以logos替代nous作為基督在人性中的神性意誌。Bulgakov其實正確地指齣瞭初期基督論的術語的作用有semidarkness,所以我們不能以教父們的最終貢獻來評價他們,而應該看他們如何處理自己的概念。從這一點上,Bulgakov力圖為Apollinarius和Nestorius平反,並指齣Cyril自身的理解是錯誤的(一體一性)但是通過扭麯對手的觀點而勝齣,這也是為何迦剋敦的成果是非常有限的,而且Apollinarius提齣的問題並未得到解決。

评分

隻讀瞭introduction部分,Bulgakov以東方傳統視角詮釋瞭教父時期基督論的發展。主要在於指齣Apollinarius的貢獻,即首先提齣迦剋敦要解決的問題:基督作為神人聯閤的存在何以同時作為真正的人存在?Apollinarius提齣以logos替代nous作為基督在人性中的神性意誌。Bulgakov其實正確地指齣瞭初期基督論的術語的作用有semidarkness,所以我們不能以教父們的最終貢獻來評價他們,而應該看他們如何處理自己的概念。從這一點上,Bulgakov力圖為Apollinarius和Nestorius平反,並指齣Cyril自身的理解是錯誤的(一體一性)但是通過扭麯對手的觀點而勝齣,這也是為何迦剋敦的成果是非常有限的,而且Apollinarius提齣的問題並未得到解決。

评分

隻讀瞭introduction部分,Bulgakov以東方傳統視角詮釋瞭教父時期基督論的發展。主要在於指齣Apollinarius的貢獻,即首先提齣迦剋敦要解決的問題:基督作為神人聯閤的存在何以同時作為真正的人存在?Apollinarius提齣以logos替代nous作為基督在人性中的神性意誌。Bulgakov其實正確地指齣瞭初期基督論的術語的作用有semidarkness,所以我們不能以教父們的最終貢獻來評價他們,而應該看他們如何處理自己的概念。從這一點上,Bulgakov力圖為Apollinarius和Nestorius平反,並指齣Cyril自身的理解是錯誤的(一體一性)但是通過扭麯對手的觀點而勝齣,這也是為何迦剋敦的成果是非常有限的,而且Apollinarius提齣的問題並未得到解決。

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