IDiscourses on Livy (1531) is as essential to an understanding of Machiavelli as his famous treatise, The Prince. Equally controversial, it reveals his fundamental preference for a republican state. Comparing the practice of the ancient Romans with that of his contemporaries provided Machiavelli with a consistent point of view in all his works. Machiavelli's close analysis of Livy's history of Rome led him to advance his most original and outspoken view of politics - the belief that a healthy body politic was characterized by social friction and conflict rather than by rigid stability. His discussion of conspiracies in Discourses on Livy is one of the most sophisticated treatments of archetypal political upheaval every written. In an age of increasing political absolutism, Machiavelli's theories became a dangerous ideology. This new translation is richly annotated, providing the contemporary reader with sufficient historical, linguistic, and political information to understand and interpret the revolutionary affirmations Machiavelli made, based on the historical evidence he found in Livy. The complete Livy in English, available in five volumes from Oxford World's Classics. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
Niccolo di Bernardo dei Machiavelli (1469-1527) was an Italian diplomat, political philosopher, musician, poet and playwright. Julia Conaway Bondanella is Professor of Italian at Indiana University. Peter Bondanella is a Distinguished Professor of Comparative Literature at Indiana University.
by企鹅君 作为政治学历史上的一位巨人,马基雅维利自己的政见究竟是什么样的?他到底是君主制还是共和制的拥护者?这个问题成为了古往今来许多马基雅维利研究者争论的核心问题之一。但是我想,马基雅维利本人对于此问题可以说不甚关心。借用费耶阿本德的一句话,“什么都行(...
评分真正的德行只在危难之时显达;太平时代的得势者不是贤达,而是富贵门第。在太平岁月,共和国对伟人奇才视而不见,过去如此,今后仍将如此。在这样的时代,许多公民嫉妒他们因自己的德行而获得的威望,不想和他们平起平坐,而是要充当他们的上司。……共和国的这种弊病造成...
评分【按语:马基雅维利的《论李维》通过评注李维的史书《自建城以来》,以夹叙夹议的方式进行史论,考察了古罗马建城以来的伟大政治宏业及其经验教训,其间特别比照了古罗马的尊严荣耀和今日意大利的凋敝沉沦。共3卷,卷1考察了罗马共和时期官方的谋略和决策;卷2考察了罗马建立大...
评分 评分在本书中,马基雅维利以自己由现实政治状况引发的思考注解了李维的罗马史,从而重新建构出一套罗马城邦政治体系的金字塔式结构。 这套金字塔式结构的核心,便是马基雅维利所认为的“三制合一”的政体,即君主制、贵族制和民主制混合的政体。这种关于政体的观念,...
对于这个译本将virtu翻译成ability我感到有些不爽,虽然这种译法get到了马基雅维利对virtu的定义
评分对于这个译本将virtu翻译成ability我感到有些不爽,虽然这种译法get到了马基雅维利对virtu的定义
评分对于这个译本将virtu翻译成ability我感到有些不爽,虽然这种译法get到了马基雅维利对virtu的定义
评分对于这个译本将virtu翻译成ability我感到有些不爽,虽然这种译法get到了马基雅维利对virtu的定义
评分对于这个译本将virtu翻译成ability我感到有些不爽,虽然这种译法get到了马基雅维利对virtu的定义
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