An incisive study of the Islamic slave trade examines the tradition in terms of a centuries-old institution that survives into the modern world, discussing the differences between the Eastern and Western trades, the extent of the slave trade, and the popularity of the Islamic faith in African-Ameri
Ronald Segal was born into an extremely wealthy Jewish family in South Africa on 14th July 1932. After he attended Sea Point Boys' High School he studied English and Latin at Cape Town University. Later he did a further degree at Trinity College, Cambridge.
On his return to South Africa in 1956 Segal launched Africa South. He used the magazine to campaign against the racist policies of the South African government. Over the next few years Segal became a leading figure in the anti-apartheid movement.
Segal went on a speaking tour of the United States where he argued for an economic boycott of South Africa. He also raised funds for the African National Congress and the defence fund of Nelson Mandela and others on trial for treason in Pretoria.
After the Sharpeville Massacre in 1960 the government introduced a state of emergency and began imprisoning anti-apartheid activists. Segal and Oliver Tambo managed to escape to England. Segal continued to publish Africa South until the government was able to cut off the money supply from his family in South Africa.
Segal was the author of several books including Political Africa (1961), African Profiles (1962), Into Exile (1963), Race War: The Worldwide Conflict of Races (1966), America's Receding Future (1968), The Struggle Against History (1974), Decline and Fall of the American Dollar (1974), Southern Africa: New Politics of Revolution (1976), The Tragedy of Leon Trotsky (1983) and The New State of the World Atlas (1984).
Segal, along with his South-African friends based in England, including Oliver Tambo and Joe Slovo, continued to campaign for the release of Nelson Mandela.
In 1982 Segal's close friend, Ruth First, was killed by a parcel bomb. In recognition of her work Segal established the Ruth First Memorial Prize for journalism.
After Segal was finally unbanned by the South African government and received a hero's welcome when he returned to his homeland in 1992. He published Islam's Black Slaves: The Other Black Diaspora in 2002.
Ronald Segal died of cancer on 23rd February 2008.
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整体而言,这本书的装帧设计和排版也值得称赞,细节之处透露出出版方对这部作品的尊重。字体选择清晰易读,间距舒适,即便是长时间阅读也不会感到视觉疲劳。更重要的是,书中附带的地图和人物关系图谱,对于理解复杂的地域背景和家族脉络起到了至关重要的辅助作用。这些辅助材料的质量非常高,信息量大而不杂乱,设计者显然是深入理解了文本内容后才进行的编辑工作。在信息爆炸的时代,一本能够提供如此良好阅读体验的书籍是难能可贵的。它不仅仅是一次信息的传递,更是一次完整的、令人愉悦的阅读旅程的开端。这本书的出品质量,完全配得上其内容的深度与广度,体现了匠人精神。
评分这本书在史料的运用上展现出了令人惊叹的严谨性与批判性,作者显然投入了大量心血去挖掘那些鲜为人知的档案和口述记录。不同于一些流行的历史读物,它没有为了迎合大众口味而过度简化或煽情化,而是以一种近乎冷静的学术姿态,铺陈出事件的复杂性与多面性。阅读过程中,我多次停下来查阅相关的背景资料,发现作者的引用和解读大多是站得住脚的,这极大地增强了文本的说服力。尤其是一些关于法律条文和社会习俗的描述,那份详尽与精准,让我对那个时期的权力结构有了更深层次的理解。它并非提供一个简单的善恶二元论,而是展示了一个灰色地带,其中充满了无奈、妥协与偶尔闪现的微光。对于严肃的历史爱好者来说,这无疑是一份宝贵的财富,它挑战了许多既有的刻板印象,迫使我们用更开阔的视野去看待历史的进程。
评分从文学性的角度来看,这本书的语言风格颇具特色,它在保持叙事清晰的同时,不乏诗意的表达和强烈的画面感。作者擅长使用象征和隐喻,使得原本沉重的题材有了一种超脱现实的艺术美感。我特别喜欢作者在描述自然环境和日常劳作场景时的细腻描写,那些关于阳光、汗水、泥土和食物的气味,都通过文字生动地浮现出来,极大地丰富了阅读体验。这种将宏大叙事“拉回”到个体日常的写法,使得读者更容易产生代入感,感受到历史不再是教科书上的冰冷文字,而是活生生的生命体验。虽然篇幅不短,但阅读过程却如同品尝一道精心烹制的佳肴,层次分明,回味无穷。作者的文学天赋与历史洞察力的完美结合,使得这本书的价值远远超出了单纯的纪实范畴。
评分这本书的叙事结构非常引人入胜,作者巧妙地将历史事件与个人命运交织在一起,构建了一个宏大而又细腻的画面。我尤其欣赏作者在描绘不同社会阶层人物心理活动时的笔触,那种深入骨髓的挣扎与抗争,读来令人动容。文字功底扎实,遣词造句既有古典的韵味,又不失现代的流畅,使得即便是涉及复杂历史背景的章节,也能被读者轻松消化。书中对那个时代社会风貌的细致刻画,仿佛将人带回了那个特定的时空,耳边似乎还能听到集市的喧嚣与远处传来的祈祷声。整本书读下来,我感觉自己经历了一场深刻的心灵洗礼,它不仅仅是一部历史的记录,更是一面映照人性的镜子,让人不禁反思我们今天所处的环境与那些遥远先辈们的境遇之间的微妙联系。作者的叙事节奏把握得极佳,高潮迭起,低谷沉思,让人在阅读过程中保持着极高的专注度,难以释卷。
评分这本书最让我感到震撼的是它对“边缘化群体”心理韧性的刻画,这种对人性深处潜能的挖掘,远超我的预期。作者没有将笔墨集中在宏大的政治斗争上,而是深入到个体如何在这种高压环境中构建自我认知和维护尊严的细微之处。那些在夹缝中求生存的角色,他们的每一个选择、每一次沉默,都蕴含着巨大的张力。我能感受到作者在撰写这些部分时所倾注的巨大同理心,但这种同理心是克制的,它没有转化为廉价的怜悯,而是化为对复杂人性的深刻洞察。阅读这些片段时,我时常感到一种强烈的共鸣,它提醒我们,无论环境如何定义一个人,真正的自我始终在与外界的力量进行着一场持续的博弈。这种对“内在世界”探索的深度,是这本书最宝贵的贡献之一。
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