The Poisonwood Bible

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出版者:Brilliance Audio
作者:Barbara Kingsolver (Author)
出品人:
页数:0
译者:
出版时间:1998
价格:347.00 元
装帧:Audio CD
isbn号码:9781593559502
丛书系列:
图书标签:
  • 美国
  • 基督教
  • 历史小说
  • 家庭
  • 宗教
  • 殖民主义
  • 非洲
  • 刚果
  • 传记
  • 文化冲突
  • 女性
  • 道德困境
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具体描述

Amazon.com Review

Oprah Book Club® Selection, June 2000: As any reader of The Mosquito Coast knows, men who drag their families to far-off climes in pursuit of an Idea seldom come to any good, while those familiar with At Play in the Fields of the Lord or Kalimantaan understand that the minute a missionary sets foot on the fictional stage, all hell is about to break loose. So when Barbara Kingsolver sends missionary Nathan Price along with his wife and four daughters off to Africa in The Poisonwood Bible, you can be sure that salvation is the one thing they're not likely to find. The year is 1959 and the place is the Belgian Congo. Nathan, a Baptist preacher, has come to spread the Word in a remote village reachable only by airplane. To say that he and his family are woefully unprepared would be an understatement: "We came from Bethlehem, Georgia, bearing Betty Crocker cake mixes into the jungle," says Leah, one of Nathan's daughters. But of course it isn't long before they discover that the tremendous humidity has rendered the mixes unusable, their clothes are unsuitable, and they've arrived in the middle of political upheaval as the Congolese seek to wrest independence from Belgium. In addition to poisonous snakes, dangerous animals, and the hostility of the villagers to Nathan's fiery take-no-prisoners brand of Christianity, there are also rebels in the jungle and the threat of war in the air. Could things get any worse?

In fact they can and they do. The first part of The Poisonwood Bible revolves around Nathan's intransigent, bullying personality and his effect on both his family and the village they have come to. As political instability grows in the Congo, so does the local witch doctor's animus toward the Prices, and both seem to converge with tragic consequences about halfway through the novel. From that point on, the family is dispersed and the novel follows each member's fortune across a span of more than 30 years.

The Poisonwood Bible is arguably Barbara Kingsolver's most ambitious work, and it reveals both her great strengths and her weaknesses. As Nathan Price's wife and daughters tell their stories in alternating chapters, Kingsolver does a good job of differentiating the voices. But at times they can grate--teenage Rachel's tendency towards precious malapropisms is particularly annoying (students practice their "French congregations"; Nathan's refusal to take his family home is a "tapestry of justice"). More problematic is Kingsolver's tendency to wear her politics on her sleeve; this is particularly evident in the second half of the novel, in which she uses her characters as mouthpieces to explicate the complicated and tragic history of the Belgian Congo.

Despite these weaknesses, Kingsolver's fully realized, three-dimensional characters make The Poisonwood Bible compelling, especially in the first half, when Nathan Price is still at the center of the action. And in her treatment of Africa and the Africans she is at her best, exhibiting the acute perception, moral engagement, and lyrical prose that have made her previous novels so successful. --Alix Wilber

From Publishers Weekly

In this risky but resoundingly successful novel, Kingsolver leaves the Southwest, the setting of most of her work (The Bean Trees; Animal Dreams) and follows an evangelical Baptist minister's family to the Congo in the late 1950s, entwining their fate with that of the country during three turbulent decades. Nathan Price's determination to convert the natives of the Congo to Christianity is, we gradually discover, both foolhardy and dangerous, unsanctioned by the church administration and doomed from the start by Nathan's self-righteousness. Fanatic and sanctimonious, Nathan is a domestic monster, too, a physically and emotionally abusive, misogynistic husband and father. He refuses to understand how his obsession with river baptism affronts the traditions of the villagers of Kalinga, and his stubborn concept of religious rectitude brings misery and destruction to all. Cleverly, Kingsolver never brings us inside Nathan's head but instead unfolds the tragic story of the Price family through the alternating points of view of Orleanna Price and her four daughters. Cast with her young children into primitive conditions but trained to be obedient to her husband, Orleanna is powerless to mitigate their situation. Meanwhile, each of the four Price daughters reveals herself through first-person narration, and their rich and clearly differentiated self-portraits are small triumphs. Rachel, the eldest, is a self-absorbed teenager who will never outgrow her selfish view of the world or her tendency to commit hilarious malapropisms. Twins Leah and Adah are gifted intellectually but are physically and emotionally separated by Adah's birth injury, which has rendered her hemiplagic. Leah adores her father; Adah, who does not speak, is a shrewd observer of his monumental ego. The musings of five- year-old Ruth May reflect a child's humorous misunderstanding of the exotic world to which she has been transported. By revealing the story through the female victims of Reverend Price's hubris, Kingsolver also charts their maturation as they confront or evade moral and existential issues and, at great cost, accrue wisdom in the crucible of an alien land. It is through their eyes that we come to experience the life of the villagers in an isolated community and the particular ways in which American and African cultures collide. As the girls become acquainted with the villagers, especially the young teacher Anatole, they begin to understand the political situation in the Congo: the brutality of Belgian rule, the nascent nationalism briefly fulfilled in the election of the short-lived Patrice Lumumba government, and the secret involvement of the Eisenhower administration in Lumumba's assassination and the installation of the villainous dictator Mobutu. In the end, Kingsolver delivers a compelling family saga, a sobering picture of the horrors of fanatic fundamentalism and an insightful view of an exploited country crushed by the heel of colonialism and then ruthlessly manipulated by a bastion of democracy. The book is also a marvelous mix of trenchant character portrayal, unflagging narrative thrust and authoritative background detail. The disastrous outcome of the forceful imposition of Christian theology on indigenous natural faith gives the novel its pervasive irony; but humor is pervasive, too, artfully integrated into the children's misapprehensions of their world; and suspense rises inexorably as the Price family's peril and that of the newly independent country of Zaire intersect. Kingsolver moves into new moral terrain in this powerful, convincing and emotionally resonant novel. Agent, Frances Goldin; BOMC selection; major ad/promo; author tour.

Copyright 1998 Reed Business Information, Inc.

一个关于失落与寻回、信仰与怀疑、爱与背叛的史诗。 故事以一位美国传教士及其家人在刚果独立初期(1959年)的经历为线索,然而,这并非一个关于异域风情或殖民历史的简单记录。相反,它深入探讨了美国中西部一个看似平凡的家庭,在极端、陌生的环境中,所经历的剧烈情感动荡和个人蜕变。 故事的核心家庭由一家之主,一位虔诚而固执的浸信会传教士,以及他妻子和四个性格迥异的女儿组成。当他们怀揣着改变世界的理想,踏上这片充满未知与挑战的土地时,他们也即将面对自己内心最深处的挣扎。传教士的使命感与他日益增长的控制欲,在他与家人,尤其是他那些渴望独立与自由的女儿们之间,制造了巨大的张力。 女儿们,每一个都带着自己独特的个性和对世界的看法,她们的成长轨迹与这个国家动荡的政治局势交织在一起。从天真烂漫到对现实的残酷有了深刻的认识,她们的视角展现了不同个体在逆境中如何寻找自己的声音和生存之道。她们在异国他乡的经历,迫使她们质疑从小被灌输的信仰,审视家庭的价值观,并最终寻找属于自己的道路。 随着剧情的展开,家庭内部的矛盾逐渐浮现。父权制的压迫、宗教教条的僵化、文化冲突的冲击,以及家庭成员之间不可避免的误解与猜忌,将这个家庭推向了情感的悬崖。她们的信仰,曾经是支撑她们的基石,如今却成了质疑和动摇的源头。当现实的残酷击碎了理想化的幻象,她们该如何维系彼此,又该如何面对自己? 故事的叙述方式也极具特色。它巧妙地融合了多位家庭成员的视角,每一位女性角色都用自己的声音讲述着她们的经历、观察和感受。这种多声部的叙述,使得故事更加丰富立体,让读者能够深入了解不同个体在同一事件中的内心世界。读者将从不同的角度,体验到在艰苦环境中生存的挣扎,对人性的复杂性产生深刻的理解。 此外,故事也深刻地描绘了当地人民的生活和文化,以及他们与传教士家庭之间的互动。这种互动并非单向的施予与接受,而是充满了复杂的交流、误解、甚至是冲突。通过描绘当地人的视角,故事展现了一个更广阔的社会图景,以及不同文化碰撞所带来的影响。 这是一个关于个人成长、身份认同、以及在破碎中寻求重建的故事。它探讨了信仰的意义,以及当信仰受到严峻考验时,人们将如何选择。它也深刻地揭示了家庭关系的脆弱与坚韧,以及爱在最黑暗时刻所能发挥的力量。 最终,这个家庭将在这个充满挑战的环境中,经历一次深刻的洗礼。她们将学会如何面对失落,如何理解背叛,以及如何在伤痕累累中,重新找到前行的勇气和继续生活的希望。这是一个关于生命韧性、关于女性力量,以及关于理解与救赎的动人故事,它将引导读者思考,在生命的旅途中,我们所经历的一切,无论多么痛苦,都可能成为我们成长和蜕变的催化剂。

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这部作品最成功之处,或许在于它成功地创造了一种兼具史诗感和亲密性的阅读体验。它让你感觉自己在窥视一个秘密的日记本,但这个日记本记录的却是影响一个时代的宏大事件。人物的心理活动描写极其精准,尤其是那些青春期少女在面对巨大文化冲击和家庭崩塌时的迷惘与反抗,写得真实得让人心痛。我特别欣赏那种略带疏离感的、近乎冷峻的叙事声音,它像一位冷静的记录者,忠实地呈现了所有荒谬、美丽与残酷,而不做过多评判。这使得情感的爆发点更加有力,因为它们是在克制和压抑中积蓄起来的能量。读完合上书本时,那种久久不散的余韵,并非源于情节的跌宕起伏,而是源于作者成功地在我的脑海中植入了一种全新的看待世界的方式——一种更加复杂、更加包容、也更加清醒的视角。

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这部作品,初读便让人陷入一种近乎迷醉的氛围之中,它以一种极其细腻且富有诗意的笔触,描绘了一个家族在异国他乡的挣扎与蜕变。作者似乎对人性的幽微之处有着超乎寻常的洞察力,笔下的人物,每一个都鲜活得仿佛能从纸页中走出来,带着他们各自的秘密、欲望和无法言说的痛苦。我尤其欣赏那种叙事上的多重奏,不同视角的切换,如同多棱镜折射出同一个事件的不同侧面,每一次转换都带来了新的理解和更深的震撼。故事的节奏把握得极好,时而缓慢得让人能细细品味每一滴汗水、每一句祈祷的重量,时而又疾驰如风,将命运的巨轮推向不可避免的境地。那种关于信仰、文化冲突以及女性在父权阴影下成长的探讨,并非简单地说教,而是融入了角色的血液与呼吸之中,让人在阅读过程中不断反思自身所处的环境和既有的观念。文字本身就具有强大的力量,它构建了一个既遥远又贴近的想象空间,使读者能够真实地感受到那片土地的炽热、潮湿与无常。

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这本书的魅力在于它对“失落”的精妙处理。它不是那种直抒胸臆的伤感小说,而是一种渗透在背景音乐里的、缓慢发酵的失落感——关于故土的失落,关于纯真信仰的失落,以及最终,关于自我身份认同的失落。叙事结构上的跳跃和隐喻的使用,要求读者必须主动参与到故事的构建中去,不能只是被动接受情节。这种互动性极大地增强了阅读的沉浸感。我特别喜欢那种充满异域风情的细节描写,它们不仅仅是背景装饰,而是直接影响人物命运的关键因素。比如气候、植物、当地人的生活习俗,都被描绘得栩栩如生,让人仿佛能闻到空气中弥漫的香料和腐殖土的味道。这使得整个故事的基调显得既宏大又微观,既是史诗般的家族编年史,又是对内心世界最私密的探索。读完之后,书中人物的命运似乎并没有一个明确的“结局”,更多的是一种悬而未决的持续状态,这反而更贴近真实的人生。

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说实话,一开始我被这本书的篇幅和略显晦涩的开篇所震慑,感觉像是在攀登一座陡峭的山峰,但一旦找到合适的路径,那种豁然开朗的视野便让人不愿停下脚步。它探讨的主题之宏大,几乎涵盖了人类经验的诸多面向:殖民主义的遗毒、原生家庭的塑形力量、以及在极端环境下个体如何重新定义“生存”的意义。最让我印象深刻的是,作者似乎并不急于给出是非对错的判断,而是将所有人物——无论多么矛盾、多么犯错——都置于一个充满同情和理解的框架下进行审视。那语言的密度极高,仿佛每一个词语都承载了千钧之重,需要反复咀嚼才能体会出其中蕴含的时代变迁与个人悲剧的交织。阅读过程中,我常常需要停下来,仅仅为了消化一段描述带来的情感冲击,那种感觉就像是亲身经历了一场漫长而艰辛的旅程,既感疲惫,又充满了被洗礼后的清明。

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我必须承认,这本书的阅读体验是极具挑战性的,但绝对物有所值。它拒绝给你任何轻松的答案,反而将许多复杂、甚至令人不安的议题赤裸裸地摆在面前。那种对权力结构、父权逻辑以及盲目狂热的深刻剖析,让我不得不重新审视许多我原本深信不疑的观念。作者对白人中心主义的反思是隐晦而尖锐的,她通过展示“局外人”的视角如何被扭曲和误读,有力地揭示了殖民地语境下所有参与者的困境与共谋。文体上的实验性也值得称赞,它打破了传统的线性叙事,用一种近乎神谕般的、充满预言色彩的语言,编织了一张关于时间与记忆的大网。每一次阅读都会发现新的层次,就像剥洋葱一样,外层是引人入胜的故事,核心却是对人性和历史宿命的沉重叩问。

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