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发表于2024-11-04
坎伯·摩根解经 马太福音 pdf epub mobi txt 电子书 下载 2024
G. Campbell Morgan (1863-1945) was born on a farm in Tetbury, England, the son of a Baptist minister. When Campbell was 10 years old, D. L. Moody came to England for the first time, and the effect of his ministry, combined with the dedication of his parents, made such an impression on young Morgan, that at the age of 13, he preached his first sermon. Two years later, he was preaching regularly in country chapels during his Sundays and holidays.
In 1886, at the age of 23, he left the teaching profession, for which he had been trained, and devoted himself to preaching and Bible exposition. He was ordained to the Congregational ministry in 1890. He had no formal training for the ministry, but his devotion to studying of the Bible made him one of the leading Bible teachers in his day. His reputation as preacher and Bible expositor grew throughout England and spread to the United States.
In 1896, D. L. Moody invited him to lecture to the students at the Moody Bible Institute. This was the first of his 54 crossings of the Atlantic to preach and teach. After the death of Moody in 1899, Morgan assumed the position of director of the Northfield Bible Conference. After five successful years in this capacity, he returned to England (in 1904) and became pastor of Westminster Chapel of London. His preaching and weekly Friday night Bible classes were attended by thousands. Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant preaching/teaching ministry for 14 years. Finally, in 1933, he returned to England, where he again became pastor of Westminster Chapel and remained there until his retirement in 1943. He was instrumental in bringing Martyn Lloyd-Jones to Westminster in 1939 to share the pulpit and become his successor. Morgan died on May 16, 1945, at the age of 81.
http://www.theopedia.com/G._Campbell_Morgan
摩根的解经书有如涓涓细流涌入心田。摩根解释“上帝的物归上帝,凯撒的物归凯撒”这一节常被误用的经文时指出教会有责任引领整个国家归向神,而不是消极地画地为牢。我看的是中文简体版上海人民出版社出版的摩根解经系列书。大陆出版业向基督教开放着
评分摩根的解经书有如涓涓细流涌入心田。摩根解释“上帝的物归上帝,凯撒的物归凯撒”这一节常被误用的经文时指出教会有责任引领整个国家归向神,而不是消极地画地为牢。我看的是中文简体版上海人民出版社出版的摩根解经系列书。大陆出版业向基督教开放着
评分摩根的解经书有如涓涓细流涌入心田。摩根解释“上帝的物归上帝,凯撒的物归凯撒”这一节常被误用的经文时指出教会有责任引领整个国家归向神,而不是消极地画地为牢。我看的是中文简体版上海人民出版社出版的摩根解经系列书。大陆出版业向基督教开放着
评分摩根的解经书有如涓涓细流涌入心田。摩根解释“上帝的物归上帝,凯撒的物归凯撒”这一节常被误用的经文时指出教会有责任引领整个国家归向神,而不是消极地画地为牢。我看的是中文简体版上海人民出版社出版的摩根解经系列书。大陆出版业向基督教开放着
评分摩根的解经书有如涓涓细流涌入心田。摩根解释“上帝的物归上帝,凯撒的物归凯撒”这一节常被误用的经文时指出教会有责任引领整个国家归向神,而不是消极地画地为牢。我看的是中文简体版上海人民出版社出版的摩根解经系列书。大陆出版业向基督教开放着
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评分马太福音的故事,约翰是祭司的后代,名门之后,属于主流的先知。耶稣是约翰的弟子,口才很好,擅长用故事来解答人们的疑惑。那时叫耶稣的人很多,是个普通的名字。约翰死后,耶稣取代了他的地位,并提出了活在当下、合理禁食、灵活对待传统等新的看法。在后期更是提出了...
坎伯·摩根解经 马太福音 pdf epub mobi txt 电子书 下载 2024