Amazon.com Review
Russian by birth, Jewish by descent, English by choice, Isaiah Berlin (1909-97) knit together three identities into a cosmopolitan sensibility that informed his contributions as one of the 20th century's most influential and important intellectuals. Based on his experiences as a child during the Russian Revolution and his friendships with such beleaguered writers as Boris Pasternak and Anna Akhmatova, Berlin affirmed the superiority of individual freedom and judgment to Marxist totalitarianism. But he made fellow liberals uncomfortable with his unwelcome reminders that their ideals--liberty, equality, social justice--inevitably conflicted and required painful tradeoffs. London-based journalist Michael Ignatieff, who spent 10 years interviewing Berlin before his death, adeptly captures an appealing man: lighthearted, spontaneous, a brilliant conversationalist and lecturer (one of Oxford University's most popular professors), able to savor private happiness despite an essentially tragic view of political life. Ignatieff admires Berlin's views without accepting them uncritically; similarly, he acknowledges personal failings while appreciating the serenity Berlin achieved against considerable odds. This lucidly written, thoughtfully argued work is a model of the well-balanced biography, carefully evaluating the complex interplay of character and conviction in one remarkable individual. --Wendy Smith --This text refers to an out of print or unavailable edition of this title.
From Publishers Weekly
Over the last 10 years of Isaiah Berlin's life (1909-1997), Ignatieff tape-recorded conversations with the philosopher in what he describes as "a virtuoso display of a great intelligence doing battle with loss." Because this biography is based primarily on these talks?as well as on interviews with Berlin's widow, friends, students and colleagues?the tone is informally conversational rather than pedantically authoritative. After a prosperous childhood in Latvia, Berlin's family was forced to move to London, where young Isaiah absorbed the British values of decency, the toleration of dissent and the importance of liberty over efficiency. At Oxford, he developed intellectually under the likes of Stephen Spender, W.H. Auden, R.G. Collingwood, Elizabeth Bowen and Virginia Woolf. Berlin did well at Oxford?he was elected Tutor at New College, Fellow of All Souls?but with war coming, he welcomed a chance to work for the Ministry of Information, first in the U.S., where his brilliant wartime dispatches (avidly read by Churchill) established his reputation in both Britain and America, and later as part of a Foreign Office team in Moscow (where he met Boris Pasternak) and Leningrad (where he began his transformative friendship with Anna Akhmatova). Throughout the book, Ignatieff concentrates on his subject's conversation and flow of ideas. Berlin championed freedom but not dogmatically. In his view, to be true to human nature in its diversity, we have to embrace contradictory values; otherwise, we lose our humanity. Ignatieff's biography is worthy of its subject, lucidly explaining how this "Paganini of words" used philosophy to defend civilized society.
Michael Grant Ignatieff is a Canadian public intellectual, historian, politician, the interim leader of the Liberal Party of Canada and the Leader of Official Opposition in Canada. He has held academic positions at Cambridge, Oxford, Harvard and the University of Toronto. An award-winning author, he has also worked as a journalist and documentary film-maker.
Ignatieff lived in the United Kingdom from 1978 to 2000. During this time he was on the staff at both the University of Cambridge and the University of Oxford, and worked as a film-maker and political commentator for the BBC. He lived in the United States from 2000 to 2005; there, he was director of Harvard's Carr Center for Human Rights Policy. He returned to Canada in 2005 and took a position as a visiting professor and seInternational Studies at the Univnior fellow of the Munk Centre for ersity of Toronto. In November, 2005 he was mentioned as a possible Liberal candidate for the next federal election.
In 2006 he was elected as the Member of Parliament for Etobicoke—Lakeshore. Ignatieff was named associate critic for Human Resources and Skills Development in the Official Opposition Shadow Cabinet on February 22, 2006. He left this position on April 7, 2006 to become a candidate for the leadership of the Liberal Party. Front-runner for most of the campaign, he was defeated by Stéphane Dion on the leadership convention's fourth and final ballot. Ignatieff served as the party's deputy leader from December 18, 2006 to November 14, 2008. He was re-elected as Member of Parliament for Etobicoke-Lakeshore in the 2008 federal election.
Ignatieff has been described by the British Arts Council as "an extraordinarily versatile writer," in both the style and the subjects he writes about. His fictional works, Asya, Scar Tissue, and Charlie Johnson in the Flames cover, respectively, the life and travels of a Russian girl, the disintegration of one's mother due to neurological disease, and the haunting memories of a journalist in Kosovo. In all three works, however, one sees elements of the author's own life coming through. For instance, Ignatieff travelled to the Balkans and Kurdistan while working as a journalist, witnessing first hand the consequences of modern ethnic warfare. Similarly, his historical memoir, The Russian Album, traces his family's life in Russia and their troubles and subsequent emigration as a result of the Bolshevik Revolution.
A historian by training, he wrote A Just Measure of Pain, a history of prisons during the Industrial Revolution. His biography of Isaiah Berlin reveals the strong impression the celebrated philosopher made on Ignatieff. Philosophical writings by Ignatieff include The Needs of Strangers and The Rights Revolution. The latter work explores social welfare and community, and shows Berlin's influence on Ignatieff. These tie closely to Ignatieff's political writings on national self-determination and the imperatives of democratic self-government. Ignatieff has also written extensively on international affairs.
Blood and Belonging, a 1993 work, explores the duality of nationalism, from Yugoslavia to Northern Ireland. It is the first of a trilogy of books that explore modern conflicts. The Warrior's Honour, published in 1998, deals with ethnically motivated conflicts, including the conflicts in Afghanistan and Rwanda. The final book, Virtual War, describes the problems of modern peacekeeping, with special reference to the NATO presence in Kosovo.
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这本书给我的整体感受,是一种深沉的、知识分子式的忧郁,但这种忧郁并非悲观或虚无,而是一种对人类境况的深刻体察后产生的理性清醒。作者似乎总是在探问一个核心问题:在一个充满偶然性与不确定性的世界里,我们如何构建一个有意义、同时又保持开放性的生存模式?书中对历史必然性的批判,尤其犀利,它毫不留情地揭示了那些自诩为“唯一真理”的理论体系,其背后隐藏的傲慢与危险。我特别欣赏作者在描述“价值冲突”时所展现出的那种平衡感,他没有试图去寻找一个普适性的道德支点来调解一切争端,而是承认了某些核心价值之间存在的不可通约性,并以此为基础,探讨如何在承认这种张力的前提下,维系文明的最小契约。阅读过程中,我仿佛置身于一个巨大的思想迷宫中,作者既是领航员,也是地图的绘制者,他指引我看到迷宫的出口,却也让我流连于那些精巧的岔路口,因为正是那些岔路口,才构成了思想的真正深度与魅力。
评分我必须承认,初读这本书时,我曾被其语言的密度所震慑。它不像那些面向大众的科普读物那样,将所有复杂的概念都“降维”处理,而是坦然地接受了思想本身的复杂性。每一个段落都像是经过了精密的雕琢,词汇的选择和句式的构建都服务于表达一种微妙的、难以言喻的哲学状态。然而,一旦跨过最初的适应期,你会发现这种“密度”实则是一种尊重——尊重读者的智识能力,也尊重所讨论主题的严肃性。特别是书中探讨意识形态与乌托邦愿景之间的微妙关系时,那种鞭辟入里的分析,让人不得不重新审视那些我们曾经深信不疑的宏大叙事。作者处理冲突和矛盾的方式,充满了克制与优雅,他从不急于站队或下判断,而是用一种近乎悲悯的视角,去理解不同信念体系之间的内在合理性,哪怕它们最终导向了悲剧性的冲突。这本书的价值,在于它提供了一种“悬置判断”的能力,这在信息爆炸、立场先行充斥的当下,显得尤为珍贵。它教会我们,在理解他人之前,先要准确地理解我们自己思想的局限性。
评分这本书的行文结构,初看起来有些松散,仿佛是由一系列独立但又彼此呼应的随笔拼接而成,但这恰恰是其迷人之处。它避开了传统论著那种刻板的逻辑推演,选择了一种更接近于思想“自然生长”的方式进行组织。作者似乎并不急于给出结论,而是热衷于展示思想的“生成过程”——那些迂回曲折的论证路径,那些在不同文化和时代背景下的反复试验与修正。这种叙述风格,尤其适合那些对“思想史”本身比对“既定结论”更感兴趣的读者。书中对某些特定历史人物的侧写,笔触极其精准,寥寥数语便能勾勒出其精神世界的复杂性,那种洞察力,简直令人拍案叫绝。我发现自己常常会停下来,不是因为内容太难理解,而是因为某个句子蕴含的张力太大,需要我将目光从纸面上移开,望向窗外,让思绪在现实与文本之间进行某种微妙的震荡和平衡。它不是一本用来快速消化的读物,更像是一个智识上的“陪练”,不断地挑战你既有的认知框架,并鼓励你以更具韧性和开放性的姿态去迎接那些无法被简单归类的世界现象。
评分这本书的叙事节奏犹如一场午后的漫步,带着一种不动声色的沉静,却在不经意间将你引向一片视野开阔的思想旷野。作者对复杂概念的拆解,不是那种咄咄逼人的学术灌输,而更像是一位技艺精湛的工匠,轻轻拂去覆盖在珍贵宝石上的尘土,让其内在的光泽自然流淌出来。我尤其欣赏其中对“自由”概念进行溯源和辨析的部分,它没有提供一个僵硬的、一劳永逸的定义,反而像是在描绘一幅动态的、不断变化的历史地貌图。每一次的转折、每一次的局部冲突,都被置于一个更宏大、更具纵深感的历史背景之下,使得原本抽象的哲学思辨获得了鲜活的血肉。读完之后,我感觉自己对许多习以为常的观念——比如边界、身份、以及集体与个体的张力——有了一种全新的、更加审慎的敬畏感。它不是那种读完后能立刻写出三点总结的“干货”书籍,而更像是一坛陈年的老酒,需要时间慢慢回味,其醇厚的余韵会潜移默化地改变你的思维底色。那些精妙的比喻和偶尔闪现的幽默感,更是为这场思想之旅增添了许多意想不到的乐趣,让人在深思之余,也能会心一笑。
评分这本书的阅读体验,更像是一场与一位见多识广、历经沧桑的导师进行的深入对话,没有炫技,只有真诚的思辨。它巧妙地将宏大的政治哲学思考,与个体生命经验中的细微感受编织在一起,使得那些原本高高在上的理论,瞬间变得触手可及、与我相关。我特别喜欢书中对“想象力”在塑造现实中的作用的论述,它将抽象的认知过程具象化为一种可以被培养和训练的心理肌肉。这种对“可能性空间”的持续探索,让这本书充满了内在的活力,即便是探讨那些看似已经尘埃落定的历史事件和哲学论战,作者也能从中发掘出新的、尚未被充分利用的思考维度。全书的语言风格是内敛而精准的,几乎找不到一句多余的废话,所有的论证都像是经过了严苛的筛选,直指问题的核心。读完后,我感到自己的思维容器似乎被轻轻地拓宽了一些,学会了用更长远的眼光去看待眼前的纷争,不再轻易被表面的对立所迷惑。这是一部需要沉下心来细品的杰作,它给予读者的回报,远超付出的时间与精力。
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