Emotions are back. Once at the center of the study of politics, emotions have receded into the shadows during the past three decades, with no place in the rationalistic, structural, and organizational models that dominate academic political analysis.
With this new collection of essays, Jeff Goodwin, James M. Jasper, and Francesca Polletta reverse this trend, reincorporating emotions such as anger, indignation, fear, disgust, joy, and love into research on politics and social protest. The tools of cultural analysis are especially useful for probing the role of emotions in politics, the editors and contributors to "Passionate Politics" argue. Moral outrage, the shame of spoiled collective identities, or the joy of imagining a new and better society, are not automatic responses to events. Rather, they are related to moral institutions, felt obligations and rights, and information about expected effects, all of which are culturally and historically variable.
With its look at the history of emotions in social thought, examination of the internal dynamics of protest groups, and exploration of the emotional dynamics that arise from interactions and conflicts among political factions and individuals, "Passionate Politics" will lead the way toward an overdue reconsideration of the role of emotions in social movements and politics generally.
Contributors:
Rebecca Anne Allahyari
Edwin Amenta
Collin Barker
Mabel Berezin
Craig Calhoun
Randall Collins
Frank Dobbin
Jeff Goodwin
Deborah B. Gould
Julian McAllister Groves
James M. Jasper
Anne Kane
Theodore D. Kemper
Sharon Erickson Nepstad
Steven Pfaff
Francesca Polletta
Christian Smith
Arlene Stein
Nancy Whittier
Elisabeth Jean Wood
Michael P. Young
具体描述
读后感
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没看全本，看了开头几个chapter和结尾。 从田野回来以后看，特别有共鸣。但是方法上依然是瓶颈。把情感带回社运研究，和最早研究情绪化造就crowds （恩，乌合之众是最早期的上世纪初的社运研究，所以不要总是拿它说事儿）不一样，是比较新的。也许过几十年，方法上就有突破了。但感性和理性，科学和人文分野到何时，这样整体的理解社运的也就何时可以到来吧。 这么说来，倒是满悲观的。
评分比较基本 但很清晰
评分比较基本 但很清晰
评分比较基本 但很清晰
评分没看全本，看了开头几个chapter和结尾。 从田野回来以后看，特别有共鸣。但是方法上依然是瓶颈。把情感带回社运研究，和最早研究情绪化造就crowds （恩，乌合之众是最早期的上世纪初的社运研究，所以不要总是拿它说事儿）不一样，是比较新的。也许过几十年，方法上就有突破了。但感性和理性，科学和人文分野到何时，这样整体的理解社运的也就何时可以到来吧。 这么说来，倒是满悲观的。
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