On the Aesthetic Education of Man pdf epub mobi txt 电子书下载 2025

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出版者:Penguin Classics

作者:Friedrich Schiller

出品人:

页数:224

译者:Keith Tribe

出版时间:2016-12-6

价格:USD 14.00

装帧:Paperback

isbn号码:9780141396965

丛书系列:

图书标签:

德国
哲学
Philosophy
教育
政治哲学
德奥瑞
学
Schiller
美学
教育
哲学
启蒙运动
德国思想
文化批评
艺术
人类学
历史
施勒

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具体描述

German poet and philosopher Friedrich Schiller’s famous text on art, politics, and society

“The artist is certainly the child of his age, but all the worse for him if he is at the same time its pupil, even worse its minion.”

One of the most profound works of German philosophy, Friedrich Schiller’s On the Aesthetic Education of Man examines politics, revolution, and the history of ideas in order argue that art should have a greater role in shaping society. Deeply disillusioned with the course of the French Revolution, Schiller expressed his complaints in a series of letters to a patron, an impassioned attempt to drag mankind upward from failure to greatness by placing ideas of aesthetic education at the heart of the human experience: “Our era has actually taken both wrong turnings, and has fallen prey to coarseness on the one path, lethargy and perversity on the other. Having strayed along both paths, it is beauty that can lead [us] back.”

One of Germany’s greatest political statements from a time of revolutionary change, Schiller’s arguments are as arresting, challenging, and inspiring today as when they were first written.

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《审美教育书简》这样一来，原因既不在事物之中，那么，在人的心灵里肯定存在着某种东西，这种东西阻碍接受真理，不管真理如何明亮地照耀着，这种东西阻碍承认真理，不管真理多么生动地令人信服。一位古代的智者已经感受到了这一点，这个道理就隐含在意味深长的表述之中：sape...

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1，分裂的人身上存在着两种冲动：形式冲动和感性冲动。形式冲动主要存在于上层人物身上，对象是形象，主要指的是秩序和法则，受思想和意志的支配，是主动的，处于这种状态的是理性人。感性冲动主要存在于下层人物身上，对象是生活，它要占有、要享受，被感官控制，是被动的，...

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【摘要】席勒审美教育理念的出发点是现实政治批判。在席勒看来，艺术中的美不仅以自由为基础，更是实践自由的体现；而鉴于个体与国家的同构，审美不仅可通过性格的高尚化实现个体的完满，也构建起平等而自由的政治共同体。而在美之外，崇高感亦是自由的重要来源。由此推导出的...

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Recapitulating human history through the microcosm of a person who conceives of form through the aesthetic experience. The upward path from beauty to truth is quick, so is the equation between truth and morality. Barely a plan for politics as is often claimed--zero attention is paid to the transformative effects of institutions upon individuals.

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附的letters有空回来读

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古希腊从来就是不成立的自由城邦，其“自由”建立在奴隶制和父权上。因此用古希腊式的论证逻辑来讨论现代社会的疗愈，无异于讨论真空中的球形鸡。不过这个版本的introduction非常好，值得看。

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