In Women’s Tanci Fiction in Late Imperial and Early Modern China, Li Guo presents the first book-length study in English of women’s tanci fiction, the distinctive Chinese form of narrative written in rhymed lines during the late imperial to early modern period (related to, but different from, the orally performed version also called tanci). She explores the tradition through a comparative analysis of five seminal texts. Guo argues that Chinese women writers of the period position the personal within the diegesis in order to reconfigure their moral commitments and personal desires. By fashioning a “feminine” representation of subjectivity, tanci writers found a habitable space of self-expression in the male-dominated literary tradition.Through her discussion of the emergence, evolution, and impact of women’s tanci, Guo shows how historical forces acting on the formation of the genre serve as the background for an investigation of cross-dressing, self-portraiture, and authorial self-representation. Further, Guo approaches anew the concept of “woman-oriented perspective” and argues that this perspective conceptualizes a narrative framework in which the heroine (s) are endowed with mobility to exercise their talent and power as social beings as men’s equals. Such a woman-oriented perspective redefines normalized gender roles with an eye to exposing women’s potentialities to transform historical and social customs in order to engender a world with better prospects for women.“This work will be a significant contribution to scholarship. Chinese women’s tanci novels in late imperial Qing and early twentieth-century China are numerous in collections; however, their scholarly studies are still insufficient. This book covers some understudied tanci texts and sheds new insights in the studied area. It also brings in association study with other Chinese writing genres during the late Qing period, as well as comparative perspective within the world culture when possible
Li Guo teaches Chinese language, literature, culture, and Asian literatures at Utah State University. Her interests in scholarship include late imperial and modern Chinese women’s narratives, folk literature, film, and comparative literature.
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这本书最让我感到震撼的是它对于“通俗文学与高雅文化”之间界限的消解能力。在传统研究中,弹词常常被置于“低端娱乐”的范畴,不入主流史册。然而,本书强有力地论证了,正是这些看似“不入流”的文本,承载了晚清民初社会最底层、最真实的性别张力和道德焦虑的变迁。作者通过对印刷、发行渠道乃至受众反馈的考察,构建了一个立体化的文化生产网络,清晰地展示了弹词是如何渗透到城市和乡村的日常生活中,并潜移默化地影响着人们对女性角色的认知。这种对文化“亚主流”的关注,极大地丰富了我们对中国近世文化史的理解,揭示了何为真正的“大众文化史观”。
评分我必须称赞作者在处理时间跨度和地域差异时的细致考量。这本书并非采用一成不变的模式去套用所有文本,而是根据不同历史阶段和地域文化背景的特点,灵活调整分析的侧重点。例如,它对早期弹词中保留的儒家伦理痕迹的分析,与对二十世纪初受西方思潮影响的新式弹词中女性觉醒的描绘,形成了鲜明的对比和有机的联系。这种对“变”与“不变”的精准把握,使得全书的论证具有极强的历史纵深感。它成功地描绘了一幅动态的、不断自我修正和发展的女性书写图景,而非一个静止的、被定义的文化现象。读完之后,我对那个时代的女性形象的复杂性,有了前所未有的立体认知。
评分从读者的角度出发,这本书的叙事节奏掌握得相当出色,虽然是学术著作,但其行文的流畅度和对具体文本的引用,让阅读体验远超预期。它没有陷入晦涩难懂的专业术语泥沼,反而用一种近乎讲故事的方式,将那些湮没在历史尘埃中的弹词作品重新带回了读者的视野。特别是那些对具体弹词段落的细读分析,简直是教科书级别的范例——它展示了如何从最微小的语言单位中,解读出深刻的社会意图和女性情感的微妙曲折。我仿佛跟随作者的指引,走进了那些晚清的女性读者群中,感受她们在阅读这些故事时的情感投射和身份认同的构建过程。这种“贴近文本”的阅读策略,使得即便是对弹词文本不甚了解的读者,也能迅速抓住其核心魅力所在。
评分这本书的理论框架搭建得非常精巧,它巧妙地避开了那种僵硬的、二元对立式的宏大叙事,转而采用了一种更具流动性和复杂性的分析方法来处理“女性”和“现代性”的交织。我感觉作者对文化史的理解极其深刻,他没有将弹词视为一种低级、纯粹的民间文化,而是将其视为一个充满张力的“中介空间”,在这个空间里,女性的话语权既被传统叙事结构所制约,又在新的受众需求和印刷技术下找到了突破口。书中对“闺怨”母题的解构尤其精彩,它不再是传统才子佳人小说中那种被动的、等待被拯救的哀愁,而是演变成了一种带有强烈主体意识的自我陈述和对父权体制的微妙抵抗。阅读过程中,我多次停下来,反复咀嚼那些充满学术深度的论断,这些论断构建了一个坚实的理论基础,支撑起了对文本进行细致解读的必要性,让人不得不佩服其跨学科的视野。
评分这部作品的史料梳理工作简直令人叹为观止,作者显然投入了大量心血去挖掘那些长期被主流文学史忽略的角落。我特别欣赏它对“弹词”这一传统表演形式的深入剖析,并将其与女性书写紧密结合的视角。它并非仅仅罗列史实,而是试图重建一个活生生的文化生态系统,让我们看到晚清民初的女性是如何通过这种通俗易懂的叙事载体,在传统与现代的夹缝中发出自己的声音。作者对不同地域、不同流派的弹词文本进行了细致的比较,揭示了其中蕴含的性别观念的微妙转变——从对传统贞节观的温和反思,到对新式教育和婚姻自由的隐晦呼唤。那种文字背后的时代张力,读起来让人深思,仿佛能透过泛黄的纸张,嗅到旧上海里那些茶楼酒肆里的烟火气和低语。尤其是对那些无名女性作者的追溯,那种“历史的谦卑”令人动容。
评分博论 http://ir.uiowa.edu/cgi/viewcontent.cgi?article=1994&context=etd
评分博论 http://ir.uiowa.edu/cgi/viewcontent.cgi?article=1994&context=etd
评分博论 http://ir.uiowa.edu/cgi/viewcontent.cgi?article=1994&context=etd
评分博论 http://ir.uiowa.edu/cgi/viewcontent.cgi?article=1994&context=etd
评分博论 http://ir.uiowa.edu/cgi/viewcontent.cgi?article=1994&context=etd
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