The Rise and Fall of Soul and Self

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出版者:Columbia University Press
作者:Raymond Martin
出品人:
頁數:400
译者:
出版時間:2006-6-20
價格:USD 85.00
裝幀:Hardcover
isbn號碼:9780231137447
叢書系列:
圖書標籤:
  • 哲學 
  • 同一性 
  • 思想史 
  • B2哲學導論、西方哲學史、思想史 
  •  
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This book traces the development of theories of the self and personal identity from the ancient Greeks to the present day. From Plato and Aristotle to Freud and Foucault, Raymond Martin and John Barresi explore the works of a wide range of thinkers and reveal the larger intellectual trends, controversies, and ideas that have revolutionized the way we think about ourselves. The authors open with ancient Greece, where the ideas of Plato, Aristotle, and the materialistic atomists laid the groundwork for future theories. They then discuss the ideas of the church fathers and medieval and Renaissance philosophers, including St. Paul, Philo, Augustine, Aquinas, and Montaigne. In their coverage of the emergence of a new mechanistic conception of nature in the seventeenth century, Martin and Barresi note a shift away from religious and purely philosophical notions of self and personal identity to more scientific and social conceptions, a trend that has continued to the present day. They explore modern philosophy and psychology, including the origins of different traditions within each discipline, and explain both the theoretical relevance of feminism and gender and ethnic studies and also the ways that Derrida and other recent thinkers have challenged the very idea that a unified self or personal identity even exists. Martin and Barresi cover a number of issues broached by philosophers and psychologists, such as the existence of a fixed and unchanging self and whether the concept of the soul has a use outside of religious contexts. They address the question of whether notions of the soul and the self are still viable in today's world. Together, they reveal the fascinating ways in which great thinkers have grappled with these and other questions and the astounding impact their ideas have had on the development of self-understanding in the west.

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四百頁的篇幅要講完在Context(希臘-羅馬-三教-中世紀神學-文藝復興-現代哲學-當代)下的人格同一性問題脈絡,做到大緻梳理、介紹主要觀點足矣,從Notes的篇幅來看,作者還是用心的,不過細緻程度自然無法和Acient Philosophy of Self/The Early Modern Subject之類專著相比。因為有關self的討論實在太多,作者如果能專心於曆時同一性這個點或許會好很多。讀完或許會感覺哲學史上沒有新問題,隻是語境的更替:昨日神學裏的復活,猶如今日思想實驗裏的融閤。當作問題的大背景知識來吸收還是不錯的,但如果要針對具體問題,看這本書又有些雞肋。

评分

四百頁的篇幅要講完在Context(希臘-羅馬-三教-中世紀神學-文藝復興-現代哲學-當代)下的人格同一性問題脈絡,做到大緻梳理、介紹主要觀點足矣,從Notes的篇幅來看,作者還是用心的,不過細緻程度自然無法和Acient Philosophy of Self/The Early Modern Subject之類專著相比。因為有關self的討論實在太多,作者如果能專心於曆時同一性這個點或許會好很多。讀完或許會感覺哲學史上沒有新問題,隻是語境的更替:昨日神學裏的復活,猶如今日思想實驗裏的融閤。當作問題的大背景知識來吸收還是不錯的,但如果要針對具體問題,看這本書又有些雞肋。

评分

四百頁的篇幅要講完在Context(希臘-羅馬-三教-中世紀神學-文藝復興-現代哲學-當代)下的人格同一性問題脈絡,做到大緻梳理、介紹主要觀點足矣,從Notes的篇幅來看,作者還是用心的,不過細緻程度自然無法和Acient Philosophy of Self/The Early Modern Subject之類專著相比。因為有關self的討論實在太多,作者如果能專心於曆時同一性這個點或許會好很多。讀完或許會感覺哲學史上沒有新問題,隻是語境的更替:昨日神學裏的復活,猶如今日思想實驗裏的融閤。當作問題的大背景知識來吸收還是不錯的,但如果要針對具體問題,看這本書又有些雞肋。

评分

四百頁的篇幅要講完在Context(希臘-羅馬-三教-中世紀神學-文藝復興-現代哲學-當代)下的人格同一性問題脈絡,做到大緻梳理、介紹主要觀點足矣,從Notes的篇幅來看,作者還是用心的,不過細緻程度自然無法和Acient Philosophy of Self/The Early Modern Subject之類專著相比。因為有關self的討論實在太多,作者如果能專心於曆時同一性這個點或許會好很多。讀完或許會感覺哲學史上沒有新問題,隻是語境的更替:昨日神學裏的復活,猶如今日思想實驗裏的融閤。當作問題的大背景知識來吸收還是不錯的,但如果要針對具體問題,看這本書又有些雞肋。

评分

四百頁的篇幅要講完在Context(希臘-羅馬-三教-中世紀神學-文藝復興-現代哲學-當代)下的人格同一性問題脈絡,做到大緻梳理、介紹主要觀點足矣,從Notes的篇幅來看,作者還是用心的,不過細緻程度自然無法和Acient Philosophy of Self/The Early Modern Subject之類專著相比。因為有關self的討論實在太多,作者如果能專心於曆時同一性這個點或許會好很多。讀完或許會感覺哲學史上沒有新問題,隻是語境的更替:昨日神學裏的復活,猶如今日思想實驗裏的融閤。當作問題的大背景知識來吸收還是不錯的,但如果要針對具體問題,看這本書又有些雞肋。

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