Emotions shape the landscape of our mental and social lives. Like geological upheavals in a landscape, they mark our lives as uneven, uncertain and prone to reversal. Are they simply, as some have claimed, animal energies or impulses with no connection to our thoughts? Or are they rather suffused with intelligence and discernment, and thus a source of deep awareness and understanding? In this compelling book, Martha C. Nussbaum presents a powerful argument for treating emotions not as alien forces but as highly discriminating responses to what is of value and importance. She explores and illuminates the structure of a wide range of emotions, in particular compassion and love, showing that there can be no adequate ethical theory without an adequate theory of the emotions. This involves understanding their cultural sources, their history in infancy and childhood, and their sometimes unpredictable and disorderly operations in our daily lives.
具體描述
讀後感
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用戶評價
rationality of being fragile.
评分語言略囉嗦，比一般同類哲學書要厚不少，看起來也有點鬧心， 經常好幾頁紙不過是在講一個事，卻也符閤日常思維，不似那些精心雕琢的作品一頁紙不看好幾遍完全不懂。但這都不妨礙Martha Nussbaum作為奇女子發聲，從哲學政治到文學音樂，樣樣都論證情感體驗的重要性。矛頭通通指嚮無心的男同胞們，你們個個佯裝淡定，其實不懂情感乃理性思維之源，隻有經過這種痛苦的理性化過程，人纔能真正理解美德，道義，公正，愛，@#$%^&*(......
评分rationality of being fragile.
评分語言略囉嗦，比一般同類哲學書要厚不少，看起來也有點鬧心， 經常好幾頁紙不過是在講一個事，卻也符閤日常思維，不似那些精心雕琢的作品一頁紙不看好幾遍完全不懂。但這都不妨礙Martha Nussbaum作為奇女子發聲，從哲學政治到文學音樂，樣樣都論證情感體驗的重要性。矛頭通通指嚮無心的男同胞們，你們個個佯裝淡定，其實不懂情感乃理性思維之源，隻有經過這種痛苦的理性化過程，人纔能真正理解美德，道義，公正，愛，@#$%^&*(......
评分二刷。格局遠遠超過“認知主義”標簽，與其說是情感理論，更不如說是著眼於脆弱與無常命運的人的哲學
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