In the extreme south of Madagascar is a place called Berenty, where Tandroy tribesmen, French lords, mad scientists, and two or three species of lemurs may be found gathered peacefully under a tamarind tree. Forty years ago Alison Jolly went to Berenty to study lemurs, and she has been enthralled by it ever since. In Lords and Lemurs she tells the story of the place, its people, and its other animals. The owner of Berenty, Jean de Heaulme, arrived there in 1928 as a six-month-old baby, riding with his mother in the sidecar of his father's Harley-Davidson motorcycle. The de Heaulme family has lived at Berenty ever since, supporting Madagascar's fight for independence from France, serving in the government, and enduring economic turmoil, civil war, and even imprisonment. Although they are relics of a colonial system that seized land and tortured dissidents, the de Heaulmes also epitomize noblesse oblige in the best sense of the phrase, showing a remarkable sense of responsibility for both the people and the ecosystem of Berenty. Early on they set aside a large portion of their estate as a nature preserve, where lemurs and other animals have thrived over the years. Jean de Heaulme became a blood brother to one of the local Tandroy nobles -- the kings with spears. Traditionally the Tandroy were warriors who raided for women, cattle, and slaves. Now those who live at Berenty can take what they need from the modern world -- medical care, education, and a cash income -- without giving up their own customs and way of life. Many Tandroy still live in traditional villages surrounded by walls of thorn, and even the men who hold salaried jobs work hard so they can return to their clan with enough cattle to buy a bride or two. When a clan elder dies, the family offers a grandiose funeral where, amid gunfire and dancing and merrymaking and sex, a whole herd of zebu cattle is sacrificed to honor the new Ancestor -- even if he happens to be a Christian. Alison Jolly and her husband were honored to be invited to attend a Tandroy funeral. Poignant and colorful, tragic and funny, Lords and Lemurs is a remarkable tale of one of the last great places on earth and the extraordinary people who live there, a tale of marriage, birth, and death, of spear fights and stink fights and dancing. It shows how human warmth and dignity can reach out beyond any social system.
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这本书的叙事结构简直像个迷宫,作者似乎故意设置了层层叠叠的意象和隐喻,让人在阅读的过程中不断地进行自我解读。我花了很长时间才理清主要人物的动机,尤其是在探讨权力与道德界限的那几章,笔触细腻得近乎苛刻。故事的背景设定在一个架空的国度,但那种弥漫在空气中的腐朽感和贵族阶层的虚伪,却又让人感到无比的真实。我特别欣赏作者在描绘环境氛围时所展现出的功力,那些关于古老建筑的细节、低垂的雾气和空气中特有的潮湿气味,都清晰地跃然纸上。然而,叙事节奏的控制稍显不匀,有些段落的推进慢得像凝固的糖浆,而关键的冲突爆发点却又显得有些仓促,仿佛作者急于收拢线头,留下了一些本可以更深入挖掘的人物弧光没有得到充分展开,这使得我在合上书本时,心中那种强烈的意犹未尽感,夹杂着一丝未被完全满足的好奇。
评分这部作品的节奏处理非常独特,它不像是一部传统意义上的小说,更像是一部被拉伸和压缩的音乐作品。开篇部分,作者用极慢的镜头推进,像电影的特写镜头一样捕捉每一个细微的表情和环境的光影变化,营造出一种压抑的、等待爆发的张力。中间部分,情节线索突然密集交织,信息的碎片化输入让人应接不暇,仿佛置身于一场政治风暴的中心,那种忙乱和混乱感处理得极为到位。但最让我感到意外的是结尾的处理——它没有选择一个戏剧性的高潮或廉价的团圆结局,而是以一种近乎日常化的、近乎平淡的方式收场。这种“无声的收束”处理,在初读时会让人感到一头雾水,仿佛没有读完,但回味之后,才意识到这才是作者对“宿命”主题最深刻的诠释:生活终将回归其本来的面目,那些波澜壮阔的挣扎,终究也只是历史的一瞬。
评分我必须承认,这本书在世界观构建上的野心是巨大的,它不仅仅讲述了一个故事,更像是在构建一个完整的历史和一套复杂的社会法则。作者显然做了大量的田野调查或者说历史沉淀工作,书中的各种仪式、等级制度和古老的预言体系都显得逻辑严密,令人信服。我尤其佩服作者处理宏大叙事时所展现出的驾驭能力,从宫廷的阴谋到边陲的战事,线条虽然众多,但主干始终清晰可见。不过,正因为世界观过于宏大和详尽,一些本应作为核心冲突的人物关系,反而被淹没在了背景的洪流之中,我感觉自己像是一个旁观者,被推着走过了一个个精心设计的场景,却很少有机会真正深入地与某一个角色建立起深刻的情感联结。这种疏离感,是这部作品带给我最显著的阅读体验,它更像是一部人类学报告,而非传统意义上的小说。
评分这本书的语言风格是一种冷峻而富有古典韵味的混合体,它有一种近乎巴洛克式的繁复美感,但同时又保持着北欧文学那种克制的悲怆。我发现自己常常需要放慢语速来品味那些精心雕琢的句子,它们往往包含了多重否定和复杂的从句结构,读起来颇有挑战性,但也因此带来了极高的智力满足感。作者对人物内心独白的运用达到了炉火纯青的地步,那些关于背叛、救赎和身份认同的挣扎,都是通过一系列精妙的内心活动来呈现的,很少有直接的对白来推动情节,更多的是通过人物的潜意识活动来揭示真相。这种写作手法无疑提升了作品的文学价值,但对于追求快节奏阅读体验的读者来说,可能会感到有些晦涩难懂,甚至会因为大量的心理描写而失去对外部事件的关注。总而言之,这是一部需要“慢读”的书,它的价值在于咀嚼和回味,而非一气呵成地“读完”。
评分从主题深度来看,这本书无疑是近几年文学作品中的佼佼者,它毫不留情地解剖了权力对灵魂的腐蚀过程。作者似乎对“忠诚”这一概念抱持着一种深刻的怀疑态度,并将其放在了显微镜下反复审视。我喜欢那些充满哲学辩证意味的对白,它们不像是在推动情节,而更像是在进行一场场关于“何为人性”的公开辩论。每一位主要角色,无论正邪,都有其自洽的道德体系,这使得阅读过程变成了一场持续不断的道德审判。美中不足的是,作者对女性角色的刻画略显单薄,她们的存在似乎更多地是为了衬托男性角色的困境,或是作为情节转折的工具,缺乏独立自主的复杂性,这在如此一部着眼于社会结构的作品中,是一个相对明显的遗憾。整体而言,这是一部需要深度思考的佳作,但其视角略显局限。
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