The Idea of the Theater in Latin Christian Thought

The Idea of the Theater in Latin Christian Thought pdf epub mobi txt 电子书 下载 2026

出版者:Univ of Michigan Pr
作者:Dox, Donnalee
出品人:
页数:204
译者:
出版时间:2004-8
价格:$ 96.05
装帧:HRD
isbn号码:9780472114238
丛书系列:
图书标签:
  • Theater
  • Medieval
  • Christianity
  • Latin
  • History of Ideas
  • Religious Thought
  • Performance Studies
  • Cultural History
  • Philosophy
  • Literature
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具体描述

"Through well-informed and nuanced readings of key documents from the fourth through fourteenth centuries, this book challenges historians' long-held beliefs about how concepts of Greco-Roman theater survived the fall of Rome and the Middle Ages, and contributed to the dramatic triumphs of the Renaissance. Dox's work is a significant contribution to the history of ideas that will change forever the standard narrative of the birth and development of theatrical activity in medieval Europe." ---Margaret Knapp, Arizona State University ..".an elegantly concise survey of the way classical notions of theater have been interpreted in the Latin Middle Ages. Dox convincingly demonstrates that far from there being a single 'medieval' attitude towards theater, there was in fact much debate about how theater could be understood to function within Christian tradition, even in the so-called 'dark ages' of Western culture. This book makes an innovative contribution to studies of the history of the theater, seen in terms of the history of ideas, rather than of practice." ---Constant Mews, Director, Centre for the Study of Religion and Theology, University of Monash, Australia "In the centuries between St. Augustine and Bartholomew of Bruges, Christian thought gradually moved from a brusque rejection of classical theater to a progressively nuanced and positive assessment of its value. In this lucidly written study, Donnalee Dox adds an important facet to our understanding of the Christian reaction to, and adaptation of, classical culture in the centuries between the Church Fathers and the rediscovery of Aristotle."---Philipp W. Rosemann, University of Dallas This book considers medieval texts that deal with ancient theater as documents of Latin Christianity's intellectual history. As an exercise in medieval historiography, this study also examines biases in modern scholarship that seek links between these texts and performance practices. The effort to bring these texts together and place them in their intellectual contexts reveals a much more nuanced and contested discourse on Greco-Roman theater and medieval theatrical practice than has been acknowledged. The book is arranged chronologically and shows the medieval foundations for the Early Modern integration of dramatic theory and theatrical performance. "The Idea of the Theater in Latin Christian Thought" will be of interest to theater historians, intellectual historians, and those who work on points of contact between the European Middle Ages and Renaissance. The broad range of documents discussed (liturgical treatises, scholastic commentaries, philosophical tracts, and letters spanning many centuries) renders individual chapters useful to philosophers, aestheticians, and liturgists as well as to historians and historiographers. For theater historians, this study offers an alternative reading of familiar texts which may alter our understanding of the emergence of dramatic and theatrical traditions in the West. Because theater is rarely considered as a component of intellectual projects in the Middle Ages, this study opens a new topic in the writing of medieval intellectual history.

舞台上的思想激荡:拉丁基督教思想中的戏剧概念 本书深入探究了拉丁基督教思想史中,关于“戏剧”这一概念的复杂演变与深刻内涵。它并非对具体的戏剧作品或表演实践进行编年史式的梳理,而是着眼于一种更具哲学和神学维度的审视——即,当拉丁基督教的思想家们提及“戏剧”时,他们究竟在思考什么?他们如何借用、转化乃至重塑这个古老的艺术概念,以理解他们的信仰、宇宙观以及人类在其中的位置? 本书的研究始于基督教早期,追溯其如何继承和改造古希腊罗马的戏剧传统。在早期教父们看来,世俗戏剧往往与异教崇拜、感官享乐以及道德败坏紧密相连。因此,他们一方面对剧场本身保持警惕,视之为潜在的危险之地;另一方面,他们又敏锐地捕捉到戏剧所蕴含的叙事、象征和情感力量,并将其转化为自身神学表达的资源。例如,通过对“道成肉身”的理解,一些思想家开始将基督的生命视为一场神圣的戏剧,一场跨越时空的宏大叙事,旨在揭示天意的奥秘并拯救人类。在这里,“舞台”不再是世俗的表演场所,而是整个宇宙,是上帝与人类互动演出的神圣空间。 随着中世纪的到来,尤其是在本尼迪克特修道院传统的影响下,教会内部逐渐发展出一种独特的 liturgical drama(礼仪戏剧)。这并非指在世俗剧场上演出的戏剧,而是指在弥撒仪式过程中,通过扮演、唱诵和象征性动作来重现圣经故事的戏剧化仪式。本书将考察,这种 liturgical drama 如何成为一种重要的神学教育工具,一种让信徒们能够“看到”并“体验”信仰核心内容的手段。这里的“戏剧”概念,已经从一种外部的表演艺术,转变为一种内在的、与敬拜紧密结合的、具有深刻神学意义的实践。思想家们开始思考,通过这种戏剧化的方式,如何更能触及人的灵魂,如何更能使抽象的神学教义变得生动和易于理解。 本书还将探讨,在中世纪晚期,当世俗戏剧开始复兴,并且教会对戏剧的态度发生微妙变化时,拉丁基督教思想家们如何回应。一些人依然保持保守,认为戏剧的诱惑性依然存在;而另一些人则看到了戏剧作为道德教化和宗教传播的可能性。此时,“戏剧”的概念可能开始在世俗与神圣之间游移,既可以是“虚假的”表演,也可以是“真实的”教导。思想家们在其中辨析,何为“真”与“假”,何为“世俗”与“神圣”,以及如何在这些界限中理解人类的行为和命运。 尤为重要的是,本书将关注“戏剧”概念在形而上学和宇宙论层面的应用。在某些拉丁基督教思想家的论述中,整个世界被视为一个宏大的、由上帝精心编排的戏剧。人类是这场戏剧中的演员,各自扮演着不同的角色。上帝是伟大的剧作家和导演,祂的旨意贯穿始终。这种“宇宙戏剧”的观念,深刻地影响了中世纪世界观,它解释了世界的秩序、历史的意义,以及个体在宇宙中的定位。本书将剖析,在这种观念下,“剧场”的界限被极大地拓展,它不再局限于一个物理空间,而是渗透到存在的每一个角落。 此外,本书还将考察“戏剧”与“面具”、“角色”等概念的关联。在神学语境下,人是否戴着“面具”生活?这些面具是出自自身,还是来自外部的社会压力或诱惑?基督教的思想家们如何理解人在上帝面前的“真实”自我,以及我们在世俗生活中扮演的各种“角色”之间的张力?这些思考,使得“戏剧”的概念不仅关乎表演,更关乎人的身份认同、道德选择以及灵魂的救赎。 本书的研究范围覆盖了从奥古斯丁到托马斯·阿奎那,再到后来的中世纪思想家,通过对他们作品的细致解读,展现了“戏剧”这一概念在拉丁基督教思想领域所经历的丰富而深刻的转化。它揭示了,在基督教的框架下,对“戏剧”的理解,如何从一种对世俗艺术的警惕,发展到一种对神圣叙事的阐释,再到一种对宇宙秩序的形而上学解读,最终触及到对人类存在本质的哲学追问。本书旨在呈现一个动态的、具有高度思想性的“戏剧”概念,它在中世纪的拉丁基督教思想中留下了不可磨灭的印记,并为我们理解那个时代的精神世界提供了独特的视角。

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