Truth (Philosophy in Transit)

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John D. Caputo is a specialist in contemporary hermeneutics and deconstruction with a special interest in religion in the postmodern condition. The Thomas J. Watson Professor of Religion Emeritus at Syracuse University and the David R. Cook Professor of Philosophy Emeritus at Villanova University, he has spearheaded an idea he calls weak theology.

出版者:Penguin
作者:Caputo, John D.
出品人:
頁數:256
译者:
出版時間:2013-9-26
價格:0
裝幀:Paperback
isbn號碼:9781846146008
叢書系列:
圖書標籤:
  • 哲學 
  • 企鵝 
  • 上海文藝 
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In the first in a new series of easily digestible, commute-lengthbooks of original philosophy, renowned thinker John D. Caputo explores the many notions of 'truth', and what it really means

Riding to work in the morning has has become commonplace. We ride everywhere. Physicians and public health officials plead with us to get out and walk, to get some exercise. People used to live within walking distance to the fields in which they worked, or they worked in shops attached to their homes. Now we ride to work, and nearly everywhere else. Which may seem an innocent enough point, and certainly not one on which we require instruction from the philosophers. But, truth be told, it has in fact precipitated a crisis in our understanding of truth.

Arguing that our transportation technologies are not merely transient phenomena but the vehicle for an important metaphor about postmodernism, or even constitutive of postmodernism, John D. Caputo explores the problems posited by the way in which science, ethics, politics, art and religion all claim to offer us (the) "truth", defending throughout a "postmodern", or "hermeneutic" theory of truth, and posits his own surprising theory of the many notions of truth.

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1. 康德三大批判的贡献在于,纯粹、实践、判断力批判为真善美各自划定范畴(当然这也是卡托普挑战的“水桶”)。但在划下边界的同时,康德亦为信仰留下地盘,将宗教置于知识、伦理和美学之外,这三者是经验问题(现象),而宗教是超验问题,所以需要被“悬置”起来。个人认为,...

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谁都不要谈论真理,因为谁都无法掌握全部的真理。 谁都可以讨论真理,因为真理是越辩越明的。 在我们这个时代,我们相信谁都无法掌握真理,以此来拒绝对真理的严肃讨论。于是,相对主义成了主流,真理似乎被取消了。 真理是什么? 什么才是真理? 在哲学家的眼里,真理有着最高...  

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1. 康德三大批判的贡献在于,纯粹、实践、判断力批判为真善美各自划定范畴(当然这也是卡托普挑战的“水桶”)。但在划下边界的同时,康德亦为信仰留下地盘,将宗教置于知识、伦理和美学之外,这三者是经验问题(现象),而宗教是超验问题,所以需要被“悬置”起来。个人认为,...

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