In this hugely ambitious and stimulating book, Peter Watson describes the history of ideas, from deep antiquity to the present day, leading to a new way of understanding our world and ourselves. The narrative begins nearly two million years ago with the invention of hand-axes and explores how some of our most cherished notions might have originated before humans had language. Then, in a broad sweep, the book moves forward to consider not the battles and treaties of kings and prime ministers, emperors and generals, but the most important ideas we have evolved, by which we live and which separate us from other animals. Watson explores the first languages and the first words, the birth of the gods, the origins of art, the profound intellectual consequences of money. He describes the invention of writing, early ideas about law, why sacrifice and the soul have proved so enduring in religion. He explains how ideas about time evolved, how numbers were conceived, how science, medicine, sociology, economics, and capitalism came into being. He shows how the discovery of the New World changed forever the way that we think, and why Chinese creativity faded after the Middle Ages. In the course of this commanding narrative, Watson reveals the linkages down the ages in the ideas of many apparently disparate philosophers, astronomers, religious leaders, biologists, inventors, poets, jurists, and scores of others. Aristotle jostles with Aquinas, Ptolemy with Photius, Kalidasa with Zhu Xi, Beethoven with Strindberg, Jefferson with Freud. Ideas is a seminal work.
Peter Watson is the author of War on the Mind, Wisdom and Strength, The Caravaggio Conspiracy, Ideas, and The German Genius. Educated at the universities of Durham, London, and Rome, he has written for the Sunday Times, the Times, the New York Times, the Observer, and the Spectator. He lives in London.
紧锣密鼓,打鱼晒网,读到了第四部。第三部读完,给《思想史》打了五星,这五星是必须的,尽管我在书评《人之为人:想象和灵魂》中略有微词。 在人类文明的进程中,“因为某种原因,过去许多人把思想史看作一个三分体系,即围绕三段思想、三个时代或三项原则进行”。不管孔德的...
評分《思想史》的结构和主题是3个:灵魂、欧洲和实验。 一、用更加浅显的话,表述如下:死亡、个人主义和实证精神。 人类思想首先发现了死亡。现在还没有证据证明,动物明白死亡的含义,它们可能明白痛苦,但是不明白死亡。 死亡对于人类来说,就是不连续。如何解释这个不连续? 于...
評分作者:微博PetieYoungGal 收到了 @译林出版社《思想史:从火到弗洛伊德》的样书。为了检验一本书的可读性与可靠性,我通常会根据现有的知识储备挑选部分章节阅读,作为评判其好坏的基准。依据我有限的知识与阅读体会而言,《思想史》可以说是一本好书。有如下优点。 1,深度...
評分与作者的《20世纪思想史》相比,这本书的质量要逊色不止一筹。20世纪以前的科学哲学宗教艺术文学史太过于庞杂,作者的学养和笔力不足以贯通,显得心有余而力不足。 19世纪之前的历史,可分成九个阶段: 渔猎;畜牧;农耕;希腊的商业科学哲学时代;从亚历山大到罗马帝国灭亡时...
評分这种摘册成史的书特别适合我等人文知识素养浅薄的人来看。 因为本质是讲历史所以故事性很强,历史故事本身就很有趣啊!结构稳重分明有起伏,语言精准朴实,每章节主线清晰并逐渐展开本书的总主题,于是伴随着作者的引导有种像是探索故事的情境,很有听说书和探险小说的乐趣。 ...
比較類的思想史,印象深的還是在原始概念,中古中亞範圍,和現代世界的多元映象挺深,越到後麵,越融閤得成熟
评分比較類的思想史,印象深的還是在原始概念,中古中亞範圍,和現代世界的多元映象挺深,越到後麵,越融閤得成熟
评分比較類的思想史,印象深的還是在原始概念,中古中亞範圍,和現代世界的多元映象挺深,越到後麵,越融閤得成熟
评分比較類的思想史,印象深的還是在原始概念,中古中亞範圍,和現代世界的多元映象挺深,越到後麵,越融閤得成熟
评分比較類的思想史,印象深的還是在原始概念,中古中亞範圍,和現代世界的多元映象挺深,越到後麵,越融閤得成熟
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