Throughout history, some books have changed the world. They have transformed the way we see ourselves and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization, and helped make us who we are.
Niccolò Machiavelli (born May 3, 1469, Florence-died June 21, 1527, Florence) Italian statesman, historian, and political theorist. He rose to power after the overthrow of Girolamo Savonarola, was appointed secretary and Second Chancellor to the Florentine Republic in 1498. Working as a diplomat for 14 years, he came in contact with the most powerful figures in Europe. He was dismissed when the Medici family returned to power in 1512, and during the next year he was arrested and tortured for conspiracy. Though soon released, he was not permitted to return to public office. His famous treatise The Prince (1513, published 1532) is a handbook for rulers; though dedicated to Lorenzo de' Medici, ruler of Florence from 1513, it failed to win Machiavelli his favour. Machiavelli viewed The Prince as an objective description of political reality. Because he viewed human nature as venal, grasping, and thoroughly self-serving, he suggested that ruthless cunning is appropriate to the conduct of government. Though admired for its incisive brilliance, the book also has been widely condemned as cynical and amoral, and “Machiavellian” has come to mean deceitful, unscrupulous, and manipulative. His other works include a set of discourses on Livy (completed c. 1518), the comedy The Mandrake (completed c. 1518), The Art of War (published 1521), and the Florentine Histories (completed c. 1525).
马基雅维利的《君主论》是西方现代政治思潮的里程碑。我一直想弄清楚这个现代究竟准确地指向哪里?至少不是我们的教科书中那样信誓旦旦宣称的1949年后,似乎自那之后便全是一片新天地,非现代不可。另一种说法是,生活在1469到1527年间的马基雅维利是近代政治学的鼻祖,这个说...
评分按常见的说法,《君主论》是现代政治科学的起源,其核心标志是它在思考政治问题时脱离了伦理学的考虑,进行一种中立的技术分析。也有人认为《君主论》是一本授恶之书,它为了实现民族解放这一似乎带有正面价值的目标而选择不择手段,从而,它为了拯救自己的祖国而放弃了拯救自...
评分马基雅维利这本著作从问世开始,一直以来可以说毁多于誉,在读这本书第一次的过程中,我还没有怎么感觉到里面有什么太坏的(相对于韩非子),很多人也喜欢将它与韩非子相提并论。但是,后面我觉得,这本书的写作逻辑和韩氏还是有很大不同的,起码作为基础的人性假设我认为就有...
评分学术与政治之间 从马基雅维里关于《君主论》的两封信说起 李华芳 学术和政治之间的关系是一个不简单的话题。有韦伯的名篇演讲和徐复观的名著在前,似乎没有多大讨论的必要。只是讨论马基雅维里在学术与政治之间的纠葛有点像金庸小说中的《广陵散》成绝响、曲洋却从东汉蔡邑墓...
评分还没读完,就急不可待的想写一点感想。原谅我的随意。 也许是翻译的缘故,我觉得马基亚维利从头到尾似乎都是一个很矛盾的人,不敢肯定什么,同时也不敢轻易否定。 我欣赏他对王权的理解,他觉得政府如果作为一个维持统治的目的而存在,是可以利用一切所能考虑的...
Be tough or be loved?
评分Humanity101
评分还蛮好读的
评分Humanity101
评分只因为比我想象的有意思很多
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